Backbiting is highly forbidden in Islam and is considered as a major sin. By speaking behind the back of others, people might deliberately spoil the dignity of each other, and in Islam, nothing is far more valuable than the honour of a human being. It is narrated from Prophet Muhammad (PBUH & HP) that during the miraculous night journey (Mi’raj) [i] that he (PBUH & HP) had, he (PBUH & HP) passed a group of people in hell who were scratching their own faces with nail. He (PBUH & HP) asked who they were. It was said that, those were the ones who used to backbite and dishonour others [1]. This punishment, besides others, was due to the fact that backbiting destroys the face of others and misrepresents them, hence, the backbiters scratched their faces which caused them to look more monstrous and nasty. Let’s see what Islam’s definition of backbiting, its conditions, types, consequences, etc is.
According to Prophet Muhammad (PBUH & HP), backbiting is to mention and scold someone behind his back which is unpleasant and unkind to him/her [2]. It can be about his/her physical appearance, body, origin, character, deeds, or possessions like clothes, home, children or spouse.
Notice that there is a delicate difference between backbiting and slander. According to Imam Sadiq (AS), backbiting is to reveal something about your Muslim brother which Allah Almighty has concealed. But, revealing which is apparent such as being irascible or hasty is not considered as backbiting. But, slander is to attribute something to someone which is basically wrong [3].
Not every act or saying about another person is backbiting. Backbiting is:
• If someone talks about the apparent and obvious characteristics of another person, it won’t be backbiting anymore, unless he\she intends to mock and deride that person. Hence, revealing the hidden defects of someone else is considered as backbiting whatever the intention is, but, talking about the obvious defects is considered as backbiting if one aims to reproach;
• When someone reveals the “defects” of someone else, but revealing the “strong points” of another person won’t be backbiting anymore;
• If the deficiency attributed to another person is unpleasant and blamed by everyone else;
• If one aims to dishonour another person by revealing his\her defects;
• And, if there is someone else who listens to or hears what is said about another person. It means that if one reviews someone’s defects by him\herself alone, it is not backbiting.
Backbiting is so denounced in Islam that it is said: “Whoever dies while he had repented from backbiting, he\she will be the last who enters Heaven. And, whoever dies while have kept on backbiting, he\she will be the first who enters the Hell [4]!
In another narration, backbiting is compared to leprosy disease. It is said that backbiting ruins one’s faith much faster than leprosy disease ruins his\her body [5]. In surat Hujurat it is said: “O you who have faith! ... do not spy on or backbite one another. Will any of you love to eat the flesh of his dead brother? You would hate it. And be wary of Allah ...” (49:12).
Backbiting is “mentioning” someone’s deficiency behind his\her back. Accordingly, the types of backbiting are:
• By words: it is the most common type of backbiting. It means one “speaks” about another person’s defect;
• By writing: if someone writes down the imperfection of someone else such that others can read it, too, the cartoons drawn to mock a personality or using someone’ pet phrase in order to make fun of him\her ;
• By act: if one reveals other person’s defect to someone else by showing or imitating it;
• By indirect words: like saying that “how lucky we are that we don’t have such a stingy partner!”;
• By gesture: like revealing one’s defect by a special movement of hand, head, eyes, etc.
Now that we found out how much backbiting is disapproved in Islam and what it is consists of, we need to find out its consequences, the way to prevent ourselves or others from backbiting, etc. Follow us on the second part of this topic to find the answers.
[i] The Mi’raj refers to the materialistic journey of the prophet Muhammad (PBUH & HP) from Mecca to Jerusalem, and from there, to the skies and back home again. That was during this journey that he (PBUH & HP) saw heaven and hell. For more details see: https://www.islamquest.net/en/archive/fa6152
References:
- Mirza Hussain Nouri, “Mustadrak al-Wasa’il”, vol. 9, p. 119.
- M. Naraqi, “Mi’raj al-Sa’sah”, p. 447.
- Shaykh al-Kolayni, “al-Kafi”, vol. 2, No. 7.
- Mulla M. Faydh Kashani, “Al-Mahajjat al-Baydha' ”, vol. 5, p.252.
- Shaykh al-Kolayni, “al-Kafi”, vol. 2, No. 1.
A feature that is being propagated by different types of media about Muslims and Islam is an angry and aggressive face. This is while Islam has a lot of direct commands and recommendations about controlling anger and being good-tempered. A narration from Imam Sadiq (AS) defines good-temper very well: “Good temper is to soften your attitude and clear your speech and meet your brother with kindness.” [1]
In this text, we will study the viewpoint of Islam on being good-tempered.
There are many verses of the Quran that teaches us how to interact with others. The Prophet of Islam (PBUH&HP) was sent as a role model:
“There is certainly a good exemplar for you in the Apostle of Allah—for those who look forward to Allah and the Last Day and remember Allah much.” (33:21)
This exemplar is defined in different verses of the Quran, not only by admiring the number of his prayers but with his excellent manners. Allah admires his apostle by saying:
“And indeed, you possess a great character.” (68: 4)
Therefore, when Allah tells us:
“Obey Allah and the Apostle so that you may be granted [His] mercy” (3: 132), He means that by following the characteristics of the Prophet (PBUH&HP), one can achieve success and prosperity. One of his most important features was his good-temper.
One may think that many people are not good-tempered and yet have very successful lives. However, the Quran introduces being soft and kind to people as a means of reaching goals.
Almighty Allah says to His Apostle:
“It is by Allah’s mercy that you are gentle to them; had you been harsh and hardhearted, they would have surely scattered from around you. So excuse them and plead for forgiveness for them, and consult them in the affairs, and once you are resolved, put your trust in Allah. Indeed Allah loves those who trust in Him.” (3: 159)
As it is mentioned in the above verse, Allah introduces being good-mannered and good-tempered as the essential element that made the Prophet (PBUH&HP) successful in guiding people. Also, some of the features of a good-tempered person are mentioned in this verse:
1.To be forgiving towards people’s faults and mistakes in our social or family life (Excuse them).
2.To ask Allah to forgive other people for their sins and mistakes (plead for forgiveness for them). Having this manner helps us feel real compassion towards others, and therefore, it allows us to interact with them with kindness and a good temper.
3. To give credit and respect to other people by asking their ideas even if we know better than they do (consult them in the affairs).
Imagine that if in our daily life, we try to consider these three crucial hints, how peaceful our life will become, and how influential we can become in our relations and communications.
Should we be soft and gentle to everyone? Or are there groups of people to whom we should be harsh and demanding?
Two verses in the Quran explain how Muslims should behave towards different groups of people. This verse of the Quran: “Muhammad, the Apostle of Allah, and those who are with him are hard against the faithless and merciful amongst themselves,” (48: 29) indicates that Muslims should be kind and merciful to other Muslims and harsh on those who deny the existence of Allah and the hereafter. However, when Allah orders prophet Moses (PBUH) and Aaron to go to Pharaoh to invite him to monotheism, He orders them:
“Both of you go to Pharaoh, for he has indeed rebelled. Speak to him in a gentle manner; maybe he will take admonition or fear.” (20: 43-44)
Again, in this verse, Allah introduces the importance of soft and gentle speech as an essential means of reaching goals.
Experience shows that by being good-tempered, one can become popular among others and can make his/her own life as well as others peaceful.
Prophet Muhammad (PBUH&HP) says:
"being good-tempered sustains friendship.” [2]
Imam Al-Sadiq (AS) says:
“Charity and being good-tempered flourish lands and increase lifetime.” [3]
And in the words of Imam Ali (AS):
“The treasures of the provision are in being good-tempered and affability.” [4]
These verses of the Quran clearly show that if people wish to have a good life in this world and the hereafter, they need to work on themselves to control their anger and to be good-tempered in their relationships.
References:
- Bihar al-Anwar, vol. 68, p. 389
- Bihar al-Anwar, vol. 71, p. 389
- Bihar al-Anwar, vol. 71, p. 395
- Bihar al-Anwar, vol. 75, p. 53
One of the most discussed words nowadays among politicians, humanitarians, thinkers, and social researchers is the word peace. It’s one of the favorite ideas among Christians and Muslims. Many of the religious activists try to publicize peace as a social manner and act. Islam, as the last religion of Allah, is a religion of peace, as its name is taken from the word Salaam, meaning peace in Arabic.
On the other hand, Jesus Christ (PBUH) is the other most-followed prophet in the world and one of the chosen ones in Allah's regard. But what is the stance of Islam toward Jesus Christ (PBUH)? Does Islam believe Jesus (PBUH) to be a peace-loving prophet? Here, we are going to bring you some verses of the Holy Quran in praise of Jesus Christ (PBUH) and his peace-loving character.
Believing in a peace-loving God, he treated all the people, whether innocent or sinful, young or old, with mercy and kindness. His amiable attitude not only included human beings but also animals whom he deeply cared for. Thus, wherever he went, he brought peace and blessing to the people, as he puts in this verse of the Quran:
“He has made me blessed, wherever I may be” (19:31)
The holy Quran always refers to Jesus (PBUH) as the embodiment of a dutiful and devoted child concerning his mother, Saint Mary. When it narrates the story of his birth and the disbelief of the Jewish sages, the Quran says that Jesus (PBUH) started talking while he was a newborn in his mother’s arms. He told everyone about the mission Allah had given him and then said:
“…He has enjoined me to [maintain] the prayer and to [pay] the zakat as long as I live, and to be good to my mother, and He has not made me self-willed and wretched.” (19:31-32)
Accordingly, one of the missions Allah has given Jesus (PBUH) is to be kind and respectful toward his mother, which is one of the manifest signs of a peaceful and loving character.
When Jesus Christ (PBUH) started spreading the message of Allah to human beings, he began to advise people to be truthful followers and described his mission as follows:
“When Jesus brought those manifest proofs, he said, ‘I have certainly brought you wisdom, and [I have come] to make clear to you some of the things that you differ about. So be wary of Allah and obey me.” (43:63)
Based on this verse, he was there to clarify the ambiguities and to bring wisdom. And that was all he did; he never used anything, but words of Allah and miracles inspired him to lead people toward what is right.
Virgin Mary was about to find out about Allah’s blessing upon her in bestowing her with a son, without any man touching her and the angels said:
‘O Mary, Allah gives you the good news of a Word from Him whose name is Messiah, Jesus son of Mary, distinguished in the world and the Hereafter and one of those brought near [to Allah]. He will speak to the people in the cradle and adulthood and will be one of the righteous. (3:45-46)
Also, in another verse of the Quran, Allah refers to Jesus Christ (PBUH) besides other prophets as such:
“And Zechariah, John, Jesus, and Ilyas—each of them among the righteous.” (6:85)
Allah refers to Jesus Christ (PBUH) in the verses above, as his word and one of the righteous ones. But who is a Righteous person? A person characterized by, proceeding from, or following accepted standards of morality, justice, or uprightness and virtues [1]. So, a righteous person is one who is upright, and free from sins or guilt, which ultimately leads one toward peacefulness.
Finally, the Holy Quran and Islam, as the religion of peace, admire prophet Jesus (PBUH) as the word of Allah and send peace and blessing upon him. In this verse of the Quran, Jesus addresses himself and says:
“Peace to me [Jesus] the day I was born, and the day I die, and the day I am raised alive.” (19:33)
Just as Prophet Muhammad (PBUH&HP) who, according to the Quran, was sent as a mercy to humankind (21:107) and perfect moral virtues, Jesus Christ (PBUH) was also sent to accomplish the same mission; as the prophets before him were also after spreading this peaceful message. Thus, Muslims who believe in all the prophets as the best role models, do not doubt in the peace-loving character of Jesus Christ (PBUH), the blessed son of Mary.
References:
- Collins English Dictionary – Complete and Unabridged, 12th Edition 2014 © HarperCollins Publishers 1991, 1994, 1998, 2000,3,6,7,9,11,14