No matter if you were born a Muslim or you’ve just converted to Islam; understanding the Quran may be hard for you, because the Holy Quran, unlike any other books, is not classified in chronological or in subject order. You can see that in many cases Quranic stories are repeated in different chapters with slight differences. And when you start reading one chapter, you realize that the topic changes from one point to another. You may think that there are many sudden transitions in the Quran that make understanding it much harder for you, especially if you don’t know Arabic language and you use a translation. 

There are also some verses that have been revealed in specific contexts, and you may never understand the meaning or the wisdom behind that verse if you don’t know about the context. As well as translating the Quran into your language, using a dictionary, may not help you understand the whole concept of a verse or a chapter.

Here we are going to share some tips that you may find them useful in the way of understanding the holy Quran and therefore learning more from it. 

Who Will Benefit from the Quran?

At the beginning of the Holy Quran, Allah mentions that this book about whose truth is no doubt will be a guide for pious people. [1] Those “who believe in the Unseen, maintain the prayer, and spend out of what We have provided for them; and who believe in what has been sent down to you and what was sent down before you, and are certain of the Hereafter. And who believe in what has been sent down to you and what was sent down before you, and are certain of the Hereafter.” (2: 2-4)

Here, God is enumerating the characteristics of those for whom the Quran will be guidance. It means that if a person does not have the above characteristics, he should not expect to be guided by the Quran. Therefore, one of the steps of understanding the Quran is to discover and obey its basic rules and regulations. 

“Indeed this Quran guides to what is most upright, and gives the good news to the faithful who do righteous deeds that there is a great reward for them.” (17: 9)

Allah’s Guidelines in Understanding the Quran

Before finding solutions on how to understand the Quran, we need to find out the probable reasons for which the Quran is a hard book for us. As mentioned in the Quran, Prophet Muhammad (PBUH) complains to Allah “O my Lord! Indeed my people consigned this Quran to oblivion.” (25: 30)

Hence, if one does not read at least a few verses of the Quran every day, he should not expect to comprehend its messages. However, for those who recite the Quran and are eager to grasp its insights, there are some instructions given by Allah. 

1. Listen to the Quran carefully

“When the Quran is recited, listen to it and be silent, so you may receive [Allah’s] mercy.” (7: 204)

When you go to a classroom, and the teacher is describing something, you need to respect and adhere to the rules of the classroom. It is much more important to be polite and pious while we are being spoken to and taught by God. And as mentioned in the above verse, if we abide by the rules and be respectful, the real teacher of this world will start to teach us. Allah (SWT) promises in the Quran “Be wary of Allah and Allah will teach you, and Allah has knowledge of all things.” (2: 282) Allah enjoins his most faithful servants to ask Allah for knowledge. [2]

It is based on the same reason that Allah gives his pious servants knowledge and wisdom. “When he came of age, We gave him judgment and [sacred] knowledge, and thus do We reward the virtuous.” (12:22).

As you see in this verse, the requirement of gaining knowledge and wisdom from God is to be virtuous. Real knowledge and wisdom is not something that you can learn in any university or school or workshop. Wisdom is something given by God to His chosen people. And as mentioned at the beginning of this article, the chosen people who take the best benefits from the Quran are those who are pious, believe in the unseen, pray and give charity, and believe in all holy books. [3]

2. Read the Quran as much as you can

“…So recite as much of the Quran as is feasible...”  (73: 20)

More important than listening to the Quran, is reciting it. In the above verse, God recommends us twice in one verse to recite the Quran as much as possible. This shows that even if we do not understand the real meanings behind the verses, the miraculous characteristics of the Quran will influence us. One of these characteristics as mentioned in the Quran is that when a person recites the Quran God will “draw a hidden curtain between you and those who do not believe in the Hereafter…” (17: 45- 46)

3. Think about the Quran While Reciting It

“Do they not contemplate the Quran?” (4:82)

Some people are very much concerned about reading a considerable number of verses every day. It is not condemnable as God Himself recommends us to do so. But let’s keep in mind that quality is sometimes more important than quantity. 

Since the Quran was revealed to Prophet Muhammad (PBUH&HP) gradually, some faithless people were complaining why the Quran is not revealed to him at once. Allah (SWT) replied the reason: “So it was, that We may strengthen your heart with it, and We have recited it [to you] in a measured tone.” (25: 32)

Therefore, if we want to understand the Quran comprehensively, we should recite it gently, so that we can contemplate its verses.

 What if you think and contemplate the Quran but still don’t understand it?

“… Ask the People of the Reminder if you do not know.” (21: 7)

God tells us to refer to people of wisdom and knowledge and ask them our questions if we cannot reach the answers by ourselves. With regards to Quranic questions, reading or listening to different interpretations of the Quran can be a great help. Different Quran interpreters have discovered different points about the meanings of Quranic verses.

The knowledge in interpretation of the Quran is limitless, and each commentator can find out some points about a verse, and there are still many points that have not been known. And it is one of the miraculous aspects of the Quran; that every individual may understand its points based on his/her conditions of time and place. That is why in Quranic interpretations there is always space for growth in understanding the meanings. Hence, do not stick to one interpretation and try to read and listen to different commentaries. Then you can compare them to each other, and at some points, with the help of Allah, you might find some new points about specific verses. 

What if We Don’t Know Arabic?

“We did not send any apostle except with the language of his people so that he might make [Our messages] clear to them.” (14:4)

This verse shows that there should be many different reasons for which the Quran was revealed in the Arabic language; the most important reason is that Prophet Muhammad (PBUH&HP) was sent in a specific place and time and to people of a specific language. Perhaps it’s better for you to get familiar with Quranic Arabic which is not as hard as you think. Many of the words used in the Quran are repeated many times. This way you can start to memorize Quranic words that are most common, and gradually increase your knowledge of Quranic Arabic. 

There is no problem in reading the translation of the Quran, as well as it is not a required condition for being a Muslim. But believe it or not, the joy of understanding the Quran in its real language is so different from reading the translation. It is like watching movies, with subtitles. We may understand the main points, but the real feeling is not conveyed to us. 

Conclusion

In this article, we tried not to use any other sources other than the Quran itself to guide us in the way of understanding it. 

"We send down in the Quran that which is a cure and mercy for the faithful, and it increases the wrongdoers only in loss.” (17: 82)

Therefore, as you try and read and obey the orders of Allah as mentioned above, make sure that He will reward your eagerness in understanding it by teaching it to you in a miraculous way. 

References:

1. The Quran (2:1)
2. The Quran (20: 114)
3. The Quran (2:1)
    

There is no doubt among us that after our dear Prophet Mohammad (PBUH&HP), our twelve Imams (AS) are the most important figures of our religion. On that account, today we want to get to know more about our first imam and the first male convert of the religion birth matter and conditions.

The faithless say, ‘You have not been sent [by Allah].’ Say, ‘Allah suffices as a witness between me and you, and he who possesses the knowledge of the Book’
The Holy Quran (13:43)

And among the people is he who sells his soul seeking the pleasure of Allah, and Allah is most kind to [His] servants
The Holy Quran (2:207)

If the two of you repent to Allah... for your hearts have certainly swerved, and if you back each other against him, then [know that] Allah is indeed his guardian, and his supporters are Gabriel, the righteous among the faithful and, thereafter, the angels...
The Holy Quran (66:4)

If we seek the true meaning of these three verses above of our holy book, they all seek Ali (AS) as their primary target and guide us to some aspects of his life. our dear imam has been implicitly described by The Quran many times that shows us His great importance in our religion.  
No one can fully describe the contributions of Imam Ali (AS) to his religion and the people and if anyone dares to do so, he can merely show a drop of the sea. That said we are about to speak about the first question that may occur to our mind: how was our first Imam born?

Birth of the Son of Kaaba, Ali b. Abi Talib

Thirty years after the “year of the elephant” (*) occurrence, in the 13th of Rajab (March 8), when Prophet Mohammad (PBUH&HP) was 30 years old, 10 years before our dear The Prophet (PBUH&HP) received the first revelation from the angel Gabriel and 23 years before the great migration of Muslims from Mecca to Medina.

At this time, our dear imam's pregnant mother (Fatima Daughter of Asad) was praying at Kaaba. She felt an immense amount of delivery pain that she fled to Kaaba from that pain. Suddenly the wall of Kaaba has moved apart and given shelter to her for 3 whole days. After these days, she came out of Kaaba with her dear son, our first imam, Ali b. Abi Talib (AS). Imam’s delivery was a great honor that happened to no one And after yet; walls moving apart, mother’s presence in the holy site of Islam, and the unique birth in Kaaba were all the signs of the greatness of son of Kaaba.
Fatima Daughter of Asad was the second woman that converted to Islam (after Prophet’s wife, Khadija” SA”). She had the honor of taking care of the Prophet (PBUH&HP) from the age of eight until his youth in her (Abu-Talib) house. Their relation was as much close that Prophet (PBUH&HP) called she “mother” So we can see the early strings of Prophet (PBUH&HP) calling Imam Ali (AS) his brother.

Shia point of view about Imam Ali (AS) birth:

1.Sheikh Mofid (died in 413th AH): our first imam, Ali b. Abi Talib (AS) was born on Friday the 13th of Rajab and thirty years after the year of the elephant in Mecca. No one ever has been born in Kaaba before and after him. His delivery was the great honor that God granted him to show his dignity over other men of his age.

2. Allamah Al-Hilli (died in 726th AH): Imam Ali (PBUH) was born on Friday the 13th of Rajab and thirty years after the occurrence of the year of the elephant. No one before and after him, was born in Kaaba at that time, The Prophet (PBUH&HP) was thirty years old.

Sunni point of view about Imam Ali (AS) birth:

Many of the Sunni scholars Believe that Imam’s birth routine was in Kaaba and some of them even think this matter exclusively was only for the Imam.

We will name some of them briefly and look at their point of view:

1. Al-Hakim al-Nishapuri (died in 658th lunar year): a lot of Consecutive narrations have pointed that Fatima bt. Asad have delivered Ali b. Abi Talib in the Kaaba.

2. Sibt ibn al-Jawzi Hanafi (died in 654th lunar year): It has been narrated that when Fatima bt. Asad was pregnant and doing tawaf around the Kaaba, she sensed an immense delivery pain that she fled to Kaaba from the pain; when suddenly Kaaba’s door got opened to her so she went into the Kaaba and gave birth to his child.

Poetry about imam Ali (AS) birth:

Syed Ismail Himayari (who died in 173th AH) was one of the greatest poets of Arabic literature. He wrote a poem about this unique birth:

His mother gave birth to him in God’s safe site; God’s house and masque was his birthplace

He was pure and noble; her mother, her child, and her birthplace too

In one of the darkest nights, he appeared with lunar purity

No child other than Amine’s child is honored like him

References:

1. Kitab al-Kafi (first Volume – page 452)
2. Kitab al-Irshad (first Volume – page 5)
3. I'lam al-Wara bi A'lam al-Huda (first Volume – page 306)
4. Bihar al-Anwar (35th Volume – page 182)
5. Description of Nahj al-Balagha (first Volume – page 6)
6. Manaqib Ale Abi Talib (third Volume – page 307)
7. Rawżat al-Vaeezin (page 81)

---------------------------------------
* In that year, Kaaba invaded by faithless king Abraha and his great elephant army and ironically saved by Allah himself with an army of birds carrying small stones by their pecks that penetrate the elephant's body and skull and all of them got killed, and Kaaba was saved.