The Arab society during the time of the Holy Prophet(PBUH&HP), considered it a matter of pride to have male children and considered boys as the inheritors of the legacy of the fathers. Thus, having daughters was considered a matter of disgrace in the pre-Islamic Arabian society. After the demise of the two sons of the Holy Prophet(PBUH&HP) - at very young age - the community of polytheists of Mecca thought that with the eventual death of the noble Prophet, his mission of spreading Islam would also cease to exist since he had no male children to carry on his message and this greatly pleased those polytheist Arabs and they would often mock the Holy Prophet by calling him ‘abtar’ meaning the ‘cut off,’ assuming that his progeny and noble mission would be cut off/truncated after him. However, Surah Al-Kawthar (Surah number 108 of Holy Qur’an) was revealed as a reply to these individuals to let them know that It is the enemies of the Prophet who will eventually become ‘abtar’ or cut off in progeny, and that the program of Islam and the Qur’an will never come to a halt!
The revelation of this chapter was in fact, a fitting reply to the enemies of the Apostle of Allah to inform them that Islam and the Qur’an will survive forever. Apart from being a reply to polytheists, this Surah was revealed as a consolation to the Holy Prophet of Islam (PBUH&HP).
Allah (SWT) consoles his beloved Prophet in the following words:
In the Name of Allah, the All-beneficent, the All-merciful. Indeed We have given you abundance. (1) So pray to your Lord, and sacrifice [the sacrificial camel]. (2) Indeed it is your enemy who is without posterity. (Holy Qur’an 108:1-3)
‘al-Kawthar’ (translated as abundance in ayat [verse] no.1) has a vast, inclusive meaning which is ‘goodness in abundance’ and the examples are many.
A large number of scholars believe that one of the clearest examples of this word is the auspicious existence of Lady Fatima Al-Zahra (SA), because the occasion of the revelation of the verse indicates that the enemies accused the noble Prophet of being without offspring to which the Holy Qur’an replied with this surah and this verse upon which we understand that this ‘abundance of good’ is the daughter of the Holy Prophet (PBUH&HP), Lady Fatima Al-Zahra (SA)’.
Moreover, this abundance is not only limited to the physical and biological offsprings of the Prophet of Islam (PBUH&HP), but also to the abundance of his followers who practice Islam and are responsible for the preservation of all of its values and continue to convey it to the future generations!(1)
When Prophet Muhammad (PBUH&HP) was informed that his wife Khadijah ( SA) gave birth to their daughter, he quickly went home and took his newborn daughter, kissed her, recited the adhan (the call for prayer) in her right ear, and recited the iqama (similar to adhan but recited between the adhan and salat) in her left ear. Thus the first voice Lady Fatima (AS) heard was that of the Messenger of Allah (PBUH&HP) and the first words (she heard) were “Allah is the greatest” and “there is no God but Allah”. After this, angel Gabriel revealed upon the Holy Prophet (PBUH&HP) with glad tidings and blessings from Allah (SWT).
Prophet Muhammad (PBUH&HP) and his beloved wife, Lady Khadija ( SA) enthusiastically received and cherished the birth of their child, Fatimah (SA). The Holy Prophet ( PBUH&HP) was aware that his new-born daughter would have a very high status on the earth besides in the heavens, that she would be unequalled in purity, chastity and faith from among all the women of the world, and that his pure progeny would be (continue) from her. He was very delighted for the coming of this pure child, and loved and adored her till he left this world.
Fatimah (SA) was nurtured by her father, the master of all creation. He fed her with his talents and ethics , taught her the Holy Qur'an and all things about the verses of verdicts, the causes of the revelation of verses and every other issues concerning the Holy Qur'an, educated her with the rulings of the Sharia, the nobilities of character, and high morals and principles. He nurtured her with sincere faith in Allah, the Creator of the universe, and Giver of life. Lady Fatima (SA) was known by many ephitets? nicknames/titles namely: Al-Zahra: the shinning, Al-Kawthar: goodness in abundance, Al-Siddika: the truthful, Al-Mubarakka: the blessed, Al-Tahira: the pure, Al-Zakiya: the chaste, Al-Radhiya* Al-Raadhiya?: the satisfied, Al-Muhaddathah: the one talked to (by angels), Al-Batool: the devoted (to Allah). )2(
Aisha, one of the wives of Prophet Muhammad ( PBUH&HP) says: ‘I have not seen anyone more similar to the messenger of Allah (SWA) in straightness, guidance, and talking in his sitting and standing than Fatimah, his daughter. When she came to the messenger of Allah ( SWA), he got up, kissed her, and seated her in his place. When the messenger of Allah ( SWA) came to her, she got up, kissed him, and seated him in her place.’)3(
Lady Fatimah ( SA) led an ascetic life and lived in satisfaction, devoiding of worldly pleasures or any kind of luxury just like her father, Prophet Muhammad ( PBUH&HP) and her husband Imam Ali ( AS) who had divorced this world and been abstinent from its pleasures. She was an example for all Muslims especially the women in all her conducts, she presented the true picture of Islam and taught Muslim women about how to be content with the blessings of Allah (SWT). For instance, despite enjoying the privilege of being the daughter of the Holy Prophet ( SWA) she lived a simple life just like many other Muslims, devoiding luxuries,. She was a source of solace for her father during her lifetime and was the best companion and spouse to Imam Ali ( AS) while performing the duties of a spouse in the best way and setting an example for generations to come. When Islam was in its nascent stage, she not only took care of her home, but also supported her husband in fulfilling his duties of Jihad and propagation of Islam. Despite her responsibilities of motherhood, home-maker and a spouse she also took upon herself to teach the Holy Qur’an, Hadith and other sciences to the Muslims of her time. Even when the position of caliphate -bestowed by the Holy Prophet ( PBUH&HP) through revelation- was snatched away from Imam Ali ( AS) she stood like a mountain defending her husband and his divine authority and even laid down her life protecting the rights of the true leader of the Muslim Ummah. She was the mother Imam Hasan and Imam Hussain( PBUT), two great personalities who devoted/dedicated their lives defending the lofty values of Islam as Islam and Muslims are greatly indebted to Lady Fatima Al-Zahra ( SA) for her devotions and services in protecting and preserving these values through her words, deeds and her teachings. Apart from nurturing children like Imam Hasan, Imam Hussain ( PBUT) she also gave the world, Zaynab (SA) who spread the message of Karbala and became the voice of Imam Hussain ( PBUH) after Karbala. (Lady Fatima ( SA) abstained from all desires of life in food, clothes, and others and she turned sincerely to Allah and preferred pleasing Him to everything else.)** …here it comes the matter of logic in writing so, in my belief. With all respect it neither sounds logical, nor seems professional to write this way, though the author indeed has been trying to seem so through writing this passage which can simply be found with even a glance at some explicit flaws such as redundancy and numerous examples of overrepetiotion!
She was the most charitable woman and no one returned from her house empty- handed. Many a times when the Holy Prophet didn’t have anything to offer in charity, he guided people to his daughter/daughter’s.
Fatimah ( SA) was the best example in chastity, honor and veiling for all Muslim women. Imam Ali ( AS) said, ‘Once, a blind man asked permission to visit Fatimah (SA), but she asked him to stay behind a screen. The messenger of Allah ( SWA) asked Fatimah ( SA), ‘Why did you screen him though he is blind and could not see you?’ She said, ‘He could not see me, but I could see him. (4)
Lady Fatima’s status is ?! (Please have a closer look and define what exactly was employed by this very word?! I do wonder if I could get the proper meaning or maybe nor do the readers…)in this world and hereafter, and truly so the Holy Prophet ( PBUH&HP) says: “He, who has known Fatimah has known her, and he, who has not (let him know her); she is Fatimah bint Muhammad. She is a part from me and she is my heart and my soul that is between my two sides. Whoever harms her harms me, and whoever harms me harms Allah.(5)
References:
- https://www.al-islam.org/fatima-zahra-noble-quran-naser-makarem-shirazi/surah-al-kawthar-abundant-good
- https://www.al-islam.org/life-fatimah-az-zahra-principal-all-women-study-and-analysis-baqir-sharif-al-qurashi/fatimahs-birth
- Thakha’ir al-Uqba, p.40, al-Istee’ab, vol.4 p.450, Sunan of at-Tarmithi, vol.5
- https://www.al-islam.org/message-thaqalayn/vol-14-no-1-winter-2013/fatima-zahra-words-infallibles/fatima-zahra-words
- Noor al-Absar, p.41.
- . https://www.al-islam.org/fatima-gracious-abu-muhammad-ordoni
Imagine one of your ordinary days in which you go out in the morning to go to work or the university or anywhere else. You attend some gatherings. You see men and women around you interacting and greeting on different occasions and in various manners, more frequently shaking hands.
You are a member of this community too, and you also used to greet different people with whom you had interactions every day and perhaps it was not important for you if the person you shake hands with is a man or a woman. But now, as a Muslim, you must know that shaking hands in Islam with the opposite gender is forbidden. If this has raised a question in your mind, we will be discussing the issue here.
As a scientific fact, everything we do, or we say, or any other kind of action we perform via every part of our body from legs up to the eyes, or even any thought passing into our minds has energy in itself. Once we bring something into existence, such as an utterance or an action, hence its specific kind of energy, it will never go to an end; but it is transformed and transferred to different targets, leaving its influence on them and first on ourselves.
Thus in our interactions, we are producing some kind of energy. So when people from the opposite genders confront each other and shake hands or kiss or hug each other, as a kind of greeting, what kind of energy is being interchanged between them?
God has put some kind of desire in human’s nature by which the opposite sexes are attracted to each other. When women and men who are non-Mahrams, greet each other in any way involving touching their bodies or looking at one another in such a way that arises this desire, they will be leaving a negative effect on each other; although it may feel pleasant.
Once this instinct is provoked, to satisfy their sensual needs, people may go further in their relationships and may be driven into immoral and sinful acts. The final result would be regret, distrust among people and broken families and other mental and physical consequences. Because in Islam’s viewpoint, sensual desires must only be satisfied among spouses. Due to this and some other reasons we might not know, God has set some rules regarding the quality of relationships between women and men. Following these rules will make concepts like marriage and family meaningful.
One might say that we do not have any bad intentions in our relationships with those who are considered non-Mahram for us. We can control our desires when confronting them and nothing sinful happens. But the prophet Mohammad (PBUH) and his family who were the purest ones of all time obeyed these rules too.
They avoided any kind of interaction with non-Mahrams that are considered to be Haram.
When people came to the prophet for Bay’ah (to swear allegiance), he shook hands with men, and for women, a container of water was brought in which the prophet put his hand and took his hand out and then women put their hands in the water to make their pledge [2].
A Muslim is only allowed to touch the body of those of the same gender and those of the opposite gender who are Mahram for him/her.
A man can only look at the face and hands of a non-mahram woman if they do not have decorations and on the condition that it is not for pleasure [i].
In the Quran, we read: “Say to the believers, that they cast down their eyes and guard their private parts… And say to the believing women, that they cast down their eyes and guard their private parts, and reveal not their adornment, save such as is outward…” (24:30-31). Non-Mahrams must be careful with their speaking, too. In another part of Quran, we read: “…be not abject in your speech, so that he in whose heart is sickness may be lustful, but speak honorable words.” (33:32). In these verses of the Holy Quran, the danger of arousing sexual desires through speaking and looking has been warned. However, there are no limits to touching, looking, and talking between spouses.
And some exceptions may occur. For example, if a doctor of the same gender is not available, one can go to a doctor from the opposite gender and touching and looking is permitted in this case. But only in case of necessity and as much as needed.
Most probably it will be hard for you to find an excuse to refuse to shake hands with non-mahrams especially those with whom you had usual interactions before. Because in your society this may result in a misunderstanding about your attitude toward people.
When a non-mahram wants to shake a hand with you, if you politely say that due to religious matters you can't shake hands but you are pleased to meet them, in most cases, they will accept it from you without being offended. This would be better rather than falsely mentioning illness and other things. But if you explained your reason honestly and someone reacted badly, you do not need to bother yourself convincing that person.
To conclude, shaking hands, kissing, hugging, and every other kind of greeting and interaction between non-Mahrams which involves touching and also looking at each other on purpose, and talking with each other in a tempting manner are Haram in Islam.
Notes:
[i] Refer to the article “The Islamic etiquette of looking” for more information.References:
- shakin hands in islam
- Mohammad ibn Jarir Tabari, “Tarikh-e Tabari,” vol.3, p.61-62.
Our knowledge about Prophet Adam and his wife Eve, unlike our knowledge about other prophets, is very little. There are so many books written and so many films made about different prophets, but when it comes to Adam and Eve, we usually face a bunch of jokes about them; most common is that they were lucky not have any in-laws! And after all the jokes we end up blaming them for having sinned and having brought the human generation on earth in this miserable, sinful world.
It is a shame that we usually speak less about the status of Adam and Eve and there is not much information about them, available to the public, to show their status.
In this article, we will study the status of Adam and Eve and compare the Christian view on the concept of original sin with the Islamic viewpoint on the same topic.
In Christianity original sin is the rebellion of Adam and Eve in Eden, mainly in consuming from the forbidden tree, which resulted in the fall of man (from the state of innocent obedience to the state of guilty disobedience).
After huge discussions on the topic of original sin which was first raised by St. Augustine who stated “the deliberate sin of the first man is the cause of original sin”, Christian Catholic theologists accepted two main ideas about human condition in this world, believing in the fact that humans were supposed to live eternally in Eden; [1]
1. ‘Adam by his sin caused the fall of human generation on earth, and therefore as a result of this worldly life, he caused death for human generations.
2. Adam by his fault transmitted sin to human generation.’ [2]
According to Christian opinion, death and sin are transmitted to the human race by generation, "for as by the disobedience of one man, many [i.e., all men] were made sinners" (Romans 5:19). [3]
Now, let’s see how the story of Adam and Eve is explained in the Quran.
There are four major parts from the story of Adam and Eve described in the Quran:
1. The creation of Adam, ordering the angels to prostrate before him and Satan’s disobedience. (20: 61, 18:50)
2. Adam and Eve’s settlement in paradise, their temptation by Satan, tasting from the forbidden tree. (20: 120-3)
3. Adam, Eve and Satan’s fall on earth where “In it you will live, and in it you will die, and from it you will be raised [from the dead].” (7: 25)
4. Adam and Eve’s repentance and choosing Adam by God. (20: 122)
“When your Lord said to the angels, ‘Indeed I am going to set a viceroy on the earth,” (2:30) then He thought “the Names” to Adam and old the angels to prostrate for Adam, “they prostrated, but not Iblis: he refused and acted arrogantly, and he was one of the faithless.” (2: 34) Then God said: “O Adam, dwell with your mate in paradise and eat thereof freely whence so ever you wish, but do not approach this tree, lest you should be among the wrongdoers.” (2: 35)
Then Satan tempted them as he had sworn to tempt human generation, “Then Satan caused them to stumble from it, and he dislodged them from what [state] they were in.” (2: 36) Adam and Eve returned to God and asked for forgiveness based on their divine nature and “Then his Lord chose him, and turned to him clemently, and guided him.” (20: 122)
Unlike Christianity that discusses the concept of original sin from a theological aspect, almost all Muslim scholars discuss the issue based on the exegesis of the Quranic verses. It is also important to keep in mind that Muslims believe in the infallibility of prophets and to find out how the concept of original sin comes along with Prophet Adam’s infallibility.
Most important points about the concept of original sin from Muslim scholars’ viewpoint are as follows:
“When your Lord said to his angels, Indeed I am going to set a viceroy on the earth,” (2:30)
Based on the above verse and other similar verses, Fakhr-e Razi claims that Adam’s rejection from paradise was not because he sinned. Since God’s order to prevent them from tasting from the tree was not an obligation, but He said: “do not approach this tree, lest you should be among the wrongdoers.” (7: 19) And therefore they did not do a forbidden act.
In reply to those who admit the repentance of Adam shows that he committed a sin and therefore cannot be infallible, Fakhr-e Razi says that “prophets not only do not commit any sins but if they make a mistake they would repent from it as they know that these little mistakes would make the way broader for real sins” [4].
“Then Adam received certain words from his Lord, and He turned to him clemently. Indeed, He is the All-clement, the All-merciful.” (2:37)
As mentioned before, Allah (SWT) Accepted Adam and Eve’s repentance and turned to them. As Tabatabaei puts it, the necessity of accepted repentance is that the person would return to his/her previous situation, while Adam and Eve instead of returning to paradise stayed on earth and Adam was chosen and guided to be the guidance for his generation. [5]
Therefore according to Jawadi -Amoli tasting from the forbidden tree has been a part of the plan for Adam and Eve to be treated and prepared for living on earth where they have enemies, and they should not trust everyone as they trusted Satan; “He said, ‘Get down both of you from it, all together, being enemies of one another! Yet, should any guidance come to you from Me, those who follow My guidance will not go astray, nor will they be miserable.” (20: 123) [6]
Tabataei strongly disagrees with those who claim that the original sin made committing sins a necessity for the human generation. He states that the lordliness of God makes a space to order the right and forbid from wrong. Therefore, there will be punishment for wrongdoers and reward for righteous people.
He can also, based on His lordliness, bless those who commit a sin and repent of it. He continues that it is not logical to accept that human sin will go through generations and one’s sin will make others sinful as well. [7] As it is also mentioned in the Quran “, Every soul is hostage to what it has earned”, (74: 38) and not to what Adam (PBUH) or other human generations have done.
From the verse mentioned above, the concept of human free will is also concluded. Human beings will be punished or rewarded based on their acts. If human beings are forced to sin according to the concept of original sin, then the whole concept of human free will would be undermined. And as a result, the promises that God gives us about the hereafter and facing the results of our deeds will be meaningless. As Imam al-Sadiq (AS) mentions “God is more just than to force a servant on a (wrong) task and then punishes him because of that.” [8]
The story of Adam and Eve is not for us to find out if Adam was sinful or not. It is rather a symbolic story that should teach us lessons for having a successful life in this world. Our story from birth to death has a lot in common with the story of our father, Adam. We were born innocent. We grew up and started tasting from different forbidden fruits. We gradually descended from our human status, instead of ascending towards God; “We certainly created man in the best of forms; then We relegated him to the lowest of the low, except those who have faith and do righteous deeds. There will be an everlasting reward for them.” (95: 4- 6)
Every day is the time for us to repent of our sins and to beware of not being deceived by Satan.
‘O Children of Adam! Do not let Satan tempt you, like he expelled your parents from paradise, stripping them of their garments to expose to them their nakedness. Indeed he sees you—he and his hosts—whence you do not see them. We have indeed made the devils friends of those who have no faith.’ (7:27)
References:
- original sin
- ibid
- ibid
- Fakhr-e Razi, Muhammad ibn Amr, Mafatih al-Ghayb, p. 17
- Tabatabaei, Muahmmad Hossein, Al-Mizan, vol. 8. P.46
- Jawadi – Amoli, Abdullah, Tasneem, vol. 3, p. 328
- Tabatabaei, Muahmmad Hossein, Al-Mizan, vol. 1. Pp.133-137
- Sadouq, al-Tawhid, Section al-Qadha wa al- Qdar, Narration No. 28