Have you ever thought about the concept of earning in Islam? Or what role wealth plays in our lives and why we really need to earn money? To some people, money could be a result of the exchange of value. In other words, what you are doing is of value to someone, and that is why you are paid for it.  

You might get excited to know the value you are delivering to people is making their lives better; then you will be probably more motivated to enhance your get-rich potential and try to make more and more money! This would be an ideal reason for someone to earn money. However, we all need money to spend for certain reasons, e.g., food, clothing, shelter, etc.

What Does Earning in Islam Suggest?

Muslims believe wealth is one of the innumerous blessings of Allah that is referred to as ‘Khair’ -meaning goodness- in some verses of the Holy Quran (2:215, 2:180). In another verse, it is mentioned as an attraction of this worldly life (18:46). What’s more, gaining wealth has been given so much importance in the religion of Islam that Prophet Muhammad (PBUH&HP) says: “Seeking lawful earnings is compulsory for every Muslim” [1].

Islam also seriously recommends attaining the sustenance provided by God through hard work and striving. It is stated in the Islamic narrations that Allah does not like a person who prays for income while he has quit earning and does not try for it [2]. The holy Quran also says:

“That nothing belongs to man except what he strives for, and that he will soon be shown his endeavor, then he will be rewarded for it with the fullest reward” (53:39-41).

How Should We Earn Money?

Along with the importance Islam attaches to gaining wealth through hard work, it places greater emphasis on making money through lawful (Halal) ways.

“Eat of what is lawful and pure in the earth, and do not follow in Satan’s steps” (2:168).

Based on this verse, consuming only what is lawful (Halal) and good, and abstaining from unlawful (Haram) things, are among the basic principles of the Islamic lifestyle. Many Islamic narrations advise and praise the acquisition of livelihood through fair means, i.e., NOT through stealing, cheating, betting, etc. Islam actually underscores the importance of productive enterprises that can increase output and generate jobs; this is the reason why earning money through gambling is Haram in this religion.

Some Features of a Lawful Income in a Prophetic Tradition:

According to Prophet Muhammad (PBUH&HP) in order for an income (in trading) to be Halal, one should not

fault the product he/she is buying,
praise the product he/she is selling,
deceive anyone
swear to God while trading [3].

The Benefits of Lawful Earning in Islam

“Whoever lives on Halal earnings for forty days, God shall enlighten his heart” [4]. Some benefits of earning income through fair means are:

Receiving the Protection of God

Allah says: “If what you eat is Halal and pure, I will protect you” [5].

Acceptance of Prayer

Prophet Muhammad (PBUH&HP) says if you want your prayer to be accepted and fulfilled by Allah, make sure your income is Halal and pure [6].

Receiving God’s Glory and Honor on the Day of Judgment [7]

Strengthening One’s Faith [i]

Getting Allah’s Blessings and Favors (Barakah):

Your income sometimes may not seem enough, but if it is gained through Halal ways, it will be blessed by Allah; so it will suffice: “And whoever puts his trust in Allah, He will suffice him” (65:3)

The Adverse Effects of Unlawful Earning in Islam

“You see many of them actively engaged in sin and aggression, and consuming illicit gains. Surely, evil is what they have been doing” (5:62).

Here are a few negative effects that await people who choose the wrong way of earning money (by foul means) either for their greed or deprivation:

Their Halal income will be reduced, and they will be deprived of Allah’s blessings (Barakah) [8]
Their prayers will not be answered [9].
They will become hard-hearted and cruel [9].
Consumption of Haram will have negative effects on their offspring and descendants [9].
Our sustenance lies with Allah

Finally, we should always remember that God is the All-provider (51:58) who has ordained Halal sustenance for all creatures, and the creatures’ efforts to earn their living is placed alongside His will. So, we will definitely reach what is provided for us by Him if we try more patiently, and if we are content with and thankful for what we already have.

God has not forgotten any of us; the Holy Quran says: “There is no animal on the earth, but that its sustenance lies with Allah, and He knows its [enduring] abode and its temporary place of lodging. Everything is in a manifest Book” (11:6) Then we had better avoid what Allah has told us is unlawful (Haram) since:

“Yet it may be that you dislike something, which is good for you, and it may be that you love something, which is bad for you, and Allah knows, and you do not know” (2:216).

Notes:
[i] “Never give up striving for lawful livelihood as it reinforces your faith”. Imam Sadiq (AS) [10]

References:

1. Bihar al-Anvar, vol. 103, p. 9
2. Ayatollah Javadi Amoli, Mafatih al-Hayat, p. 582
3. Ibid p.589
4. Bihar al-Anvar, vol. 53, p. 326
5. Ayatollah Javadi Amoli, Mafatih al-Hayat, p.589
6. al- Daawat, p. 24
7. Kanz al-Ummal, vol. 14, p. 249
8. Ayatollah Javadi Amoli, Mafatih al-Hayat, p. 593
9. earning in Islam
10. Bihar al-Anvar, vol. 71, p.128

Perhaps one of the most important questions for each of us about life is what a good and flourishing life is and most generally if it is worth living.

Many people, including great philosophers and scholars of ethics and mysticism throughout history, have tried to find an answer to this question regarding life worth. Albert Camus, one of the famous authors and philosophers of the 20th century, tried hard to fulfill his lifelong quest to shed light on the meaning of our lives, such that he believed: “Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy. All the rest […] comes afterward. Those are games; one must first answer this” [2]. 

Now let’s see how different people have answered this important question about life worth. We can divide these viewpoints into three categories:

"Life Is not Worth Living at All"

1. They believe life costs a lot and has very few benefits for us. As Woody Allan, the pessimist American director, puts: “Most of life is tragic. You're born, you don't know why. You're here, you don't know why. You go, you die. Your family dies. Your friends die. People suffer. People live in constant terror. The world is full of poverty and corruption and war and Nazis and tsunamis. The net result, the final count is, you lose - you don't beat the house” [3]. Or as Samuel Butler says: “life is one long process of getting tired” [4]. So some of these people think why not we commit suicide to get rid of this miserable life?!

"Life Worthes Living All the Time, No Matter What!"

2. These people believe life is so valuable no matter how it seems and we have to live it at any price. Lots of people choose to think this way. Henry James has said: “Be not afraid of life believe that life is worth living and your belief will create the fact” [5]. Or there is another quote from Ellen DeGeneres that says: “My life is perfect even when it's not” [6]. Also, one of the most popular contemporary writers, Paulo Coelho seems to have a kind of optimistic view about life when he says: “Never give up. When your heart becomes tired, just walk with your legs – but move on” [7]
Some other people seem to have found the golden mean between the two previous extremes:

Is Life Worth?

"Life Is not Completely Worthless, Neither Absolutely Valuable"

3. So, sometimes it is worth living and sometimes not. This is what Islam and Islamic leaders teach their followers about life worth. There are examples in the lives of the infallible Imams in which they indicate that we are not created only to live this worldly life and that this life is merely a path for us to reach a higher status. As the Holy Quran says: “while the Hereafter is better and more lasting” (87:17). So, we should always think if this earthly life will be to our benefit in the hereafter or not. If yes, then it is worth living; if not fight for those benefits even if you die. 

One of the most significant role models for us in this regard is Imam Hussain (AS), the third infallible Imam, whose act of sacrifice has left a profound impact on humankind throughout history. Imam Hussain (AS) believed accepting humiliation and obedience to mean people is like living in hell. So, when all he did to guide his enemies to the right path failed, he said: “To me, death is nothing but happiness, and living under tyrants nothing but living in a hell” [8].

At this state, death to him is more desirable than living under the oppression of the tyrants and surrendering to their wishes. Therefore, when he was placed in a dilemma by the oppressors to be humiliated by swearing allegiance to the tyrant of the time, Yazid, or to fight and probably die, he decided to fight even if he died. He sacrificed all he had in this way and departed this earthly life with glory. 
Now, after about 1400 years, every year in Muharram, lots of ceremonies are held around the world to commemorate the anniversary of his martyrdom. Lots of people from different religions get influenced by him and his ideology and sometimes it makes them embrace Islam.

Which point of view do you agree about life worth? Will you ever give up your benefits for the good of others to make them have a flourishing and more valuable life?

References:      

1.  life worth living Albert
2. sisyphus
3. woody Allen 
4. samuel Butler
5. Henry James
6. my life is perfect even its not
7. love life happiness
8.  Tohaf-al- Uqoul, P. 245