We are far ahead of the time when people lived in actual social networks. People living in a town or village were in a strong relationship with one another, and of course, it served them well.
But, maybe people were too closely related back then. And it had its downsides, too. “Give me a break, please, I need some privacy!” That’s what we said to the social life of the past times. The modern way of life ascribed so much importance to our privacy. This, too, had its downsides and sometimes made us feel so lonely. It didn’t quench our need to see and be seen. We needed to share more.
But, modern life and technology also had the answer to that. They provided an unaccountably cheap and easy way of making relationships, without the need for getting quite out of our private zone; virtual Social Networks!
Well, that’s great! We can get to know about our family and friends without spending much time or money. We can easily make thousands of friends from around the world. We can share our ideas and lifestyle with them and get to know about theirs. Like all other inventions, there are many good ways to benefit from social networks. And there being many good ways to benefit from something, is somehow equal to its lawfulness in Islam.
“… who bids them to do what is right and forbids them from what is wrong, makes lawful to them all the good things and forbids them from all vicious things…” (7:157).
But is using social networks in Islam forbidden? Does Islam have any special resistance to these networks? Well, not really. And the rules on what we should do and what we should try to avoid are pretty much the same as the ones we need to observe in actual communications.
Therefore, as we are always careful to avoid any harm in our actual relationships [1], we should also do the same in these virtual sites of getting together, and try not to go for the bad things that might be found in there, nor spread things that might do more harm than good to others or to the society.
That means even if it is a boy-girl or man-woman relationship, there is nothing wrong with it as long as it is an upright, righteous, and honest one, and as long as you observe modesty and the rules of covering, the same way as a relationship between men and women in the outer world.
Also, Islam very much calls us up to mind the circles we move in [2], which are, more or less, a representation of our character and inclinations! Do our friends and groups in social networks –as well as in the real world– help us and change us for better? Or that they are just fun for a short time and may bring us lasting sorrows and regrets? [3]
You might have noticed that conventional social networks, being inherently so cheap and easy, tend to make everything cheap and easy in all respects… and maybe too much so sometimes!
Suppose you share a highly valuable and precious post on Facebook –which is the easiest way to share it, of course– and your friends would barely spend five seconds to look at it!
We are in the habit of taking everything easy in these virtual places; even our relationships. We don’t care that much about what we see or share, and sometimes about the kind of relationships we are making, while, to the contrary, a Muslim is always required to be watchful of his or her doings! [4]
So, apart from the benefits of being cheap and easy for use, they also make it easier to lie, to pretend, or to do any wrong. We may not be quite conscious that some of our relationships in the social networks could be, more or less, a kind of betrayal of our wedlock! Or a little too open to be modest and righteous! For, according to Islam, a husband’s level of modesty affects that of his wife and vice versa. [5] That means, the more righteous a spouse, the more so will be the other! That’s why it is even more important here never to forget that, little as it may be, a wrongdoing is always wrong, whether in a virtual social network or out there in the real world.
“So whoever does an atom’s weight of good will see it, and whoever does an atom’s weight of evil will see it.” (99:7,8)
References:
- Wasa’il al-Shi’a, vol. 26, p. 14, Al-Mu’jam al-Awsat, vol. 1, p. 90
- Al-Amali, p. 518, Sunan al-Tirmidhi, vol. 4, p. 167
- Quran, 25:27,28
- Quran, 59: 18, Bihar al-Anwar, vol. 74, p. 349
- Kanz al-‘Ummal, vol. 5, p. 317
When facing a question like this, you may find a group of people who try to justify that Islam is not a religion of peace. They usually refer to terrorist attacks by pseudo-Muslims and conclude that Islam is not a peaceful religion. Peace in Islam is a value and an ultimate goal of life; may it be personal, social or worldwide.
But let’s see what is Islam’s viewpoint about war and if it approves terrorism.
Before discussing the main topic of this article, we have to understand what peace in Islam means. According to Merriam Webster dictionary, “peace is a state of tranquility or quiet such as:
Freedom from Civil Disturbance
A state of security or order within a community provided for by law or custom.
Freedom from disquieting or oppressive thoughts or emotions
Harmony in personal relations.” [1]
Therefore, there are two types of peace defined above; social and individual. Islam not only talks about individual peace, but also all of its rules are based on logic to shape a peaceful society. In this article, we would focus on social aspects of peace in Islam, either within one country or on what goes on between different countries.
Allah emphasizes in the Quran that Prophet Muhammad (PBUH&HP) is a mercy towards all human beings: “We did not send you but as a mercy to all the nations” (21: 107). It can be understood from this verse that a worldwide mercy, peace, and tranquility is the goal of sending Prophet Muhammad (PBUH) with the religion of Islam.
Imam Ali (AS) in his letter to Malik al-Ashtar (his appointed commander in another country) wrote: “Develop in your heart the feeling of love for your people and let it be the source of kindliness and blessing to them. Do not behave with them like a barbarian, and do not appropriate to yourself that which belongs to them. Remember that the citizens of the state are of two categories. They are either your brethren in religion or your brethren in kind. They are subject to infirmities and liable to commit mistakes.” [2]
He specifically notes that we should be tolerant of people who have no bad deeds against Muslims and the religion of Islam.
In social relations The Quran defines Muslims as moderate people; “Muhammad, the Apostle of Allah, and those who are with him are hard against the faithless and merciful amongst themselves. “ (48:29)
By referring to the above verse and by going through its interpretations we find out that “Muslims should be harsh on infidels. Who are these infidels? Muslims should not be harsh on anyone who does not believe in Islam. They should behave kindly towards those who are not opposed to them, who do not plot against them, and who do not seek to wipe out their nations - even if they follow other faiths.” While at the same time “Muslims should be harsh on those who fight against Islam and their identity, nationality, country, independence, honor, dignity, traditions, culture, and values.” [3] Therefore, it is completely rational for Muslims to defend themselves while their values are being attacked, and it has no contradiction with their peaceful nature.
In recent years we have seen different terrorist groups such as Taliban, Al-Qaida or ISIS, who under the name of Islam, have committed terrorist attacks in different countries. They refer to verses of the Quran that are about the holy struggle (Jihad) and use those verses as a permission for their terrorist acts.
However, their interpretations of the verses of the holy struggle (Jihad) are not correct. The fact is that war is prohibited in Islam, and Muslims are not allowed to start a war against other countries for the sake of conquest or even for spreading the religion of Islam. Jihad is allowed for Muslims only if:
They are attacked by other countries, and their lives and properties are at risk.
If other Muslim territories are under attack by oppressive governments.
If other powers attack Muslim territories to annihilate Muslims or their religion.
“In the holy struggle (Jihad), violating or infringing on others' rights is not allowed. Killing other people under baseless pretexts is not part of the holy struggle (jihad). Neither is killing those who are not Muslims. Such acts are not allowed in the holy struggle (Jihad). Not all those who believe in religions other than Islam should be treated with harshness. Rather, only those who are opposed to Islam, your independence and territorial integrity, and Islamic culture, identity, and values should be treated with harshness. If carried out under these conditions, the holy struggle (Jihad) is considered as a divine order and will bring about glory to nations.” [4]
It is only under these conditions that Muslims are allowed to fight against the oppressors. And even when they are allowed to defend themselves and enter the war, they have to make sure to follow the rules of war. They are not allowed to kill the children or elderly of the infidels, or to poison the cities of the infidels. [5]
They have to tolerate the refugees, and if they betray them, they will face punishment [6]. Also, they should observe the rights of the captives of war [7]:
“Allah does not forbid you from dealing with kindness and justice with those [polytheists] who did not make war against you on account of religion and did not expel you from your homes. Indeed Allah loves the just. Allah forbids you only regarding those who made war against you on account of religion and expelled you from your homes and supported [the polytheists of Makkah] in your expulsion, that you make friends with them, and whoever makes friends with them—it is they who are the wrongdoers.” (60: 8-9)
In conclusion, Islam is a religion of peace for Muslim people and peaceful people. It is not a passive religion to sit and watch all the cruel things that are happening in the world and smile at it. Islam is the life map for those who wish to reach human perfection which is only achieved by obeying all of its rulings. No matter you call it Islam or something else, but every sane human being, by studying The Quran and searching about Islam, will understand that Islamic rules have been designed to make the society a safe place for human growth.
References:
- peace
- Malik Ashtar richest treasure
- view of Jihad
- ibid
- Mafatih al-hayat, p. 318
- Mafatih al-hayat, pp. 419- 20
- Mafatih al-hayat, p. 423
Whenever you want to make a big decision, you might think about what would be the right choice; which one is better and going to lead you to the right way. When the choice is made and you have followed one way or another, again thousand thoughts appear. And one of those thoughts or questions is: “Was that predestined? Is it me who is making the choice or it was made for me before? What is my will in it?
Once a man asked Imam Sadiq (AS), “Does Allah make human beings to do or not to do a thing?”
He answered, “Allah is More Just to make a person do a thing and then punish him for that” [1].
Imam Reza (AS) also replied to a similar question with this phrase, “Allah is More Just and Wise to do such a thing” [2].
Divine wisdom and justice do not allow Allah to decide about good and evil acts of human beings, who are created to have a free will and the right to decide for their own fate. He directly refers to the fact that human beings are responsible for what they do and He just shows them the truth in the Holy Quran. They are to choose which way to take and what to do.
“and say 'This is the truth from your Lord. Let whosoever will, believe, and whosoever will disbelieve it.” (18:29)
“Indeed, We have guided him to the path, he is either grateful or ungrateful” (76:3)
So, none of the things we do in this world is the result of divine determinism. But we know that Allah has the ultimate will. He makes decisions, which no one can change. Where does His Will stand regarding human being’s will?
Are human beings the final decision-makers and Allah has no role and consideration in the decisions they make, or Allah makes the final decision and human beings have no part in the things that happen to them , and they have no free will? None! They both work together. For everything we do, both our will and Allah’s will play their own parts. [5]
Let me give you an example. Imagine a person who is in a terrible financial state and decides to go to his neighbor’s house to steal some money from their strongbox. The moment he decides to do such a thing, he knows that the money does not belong to him and might put the neighbor in trouble. He knows that stealing is not a good thing to do, and it’s against the laws of humanity, Islam, Christianity, and any other faith. At the end of the day, he decides to steal the money and goes to his neighbor’s house.
Well, the guidance is given by Allah, in the holy books, in one’s heart and thoughts, but it’s the person who makes the final decision. One might think that “Well, Allah could stop that man from stealing that money. Why didn’t he?”
The answer is that he surely could, but it is against his greater will to praise the ones who do what he commands them to do and the ones who decide to harm themselves, others, the earth, or the whole world. That is where the difference is made.
To sum up, one should know that Allah wanted us to decide and to choose, and that makes the difference between human beings and other creatures. Allah decides about certain things and guides us to the right path through signs and words He had sent to us. However, we are the ones who choose the way we want to take.
Which way is yours?!