In answering questions about singing in Islam, we cannot say that singing is completely forbidden (Haram) in Islam. Like any other issue, we have to find out what kind of singing is allowed (Halal) and that if there is a prohibition, what is that makes it forbidden (Haram)?
In deriving the ruling of singing from the Quran, jurists usually refer to two main verses:
“Among the people is he who buys diversionary talk that he may lead [people] astray from Allah’s way without any knowledge, and he takes it in derision. For such, there is a humiliating punishment” (31:6).
Some interpreters have taken the phrase “diversionary talk” (Lahw al-hadith) as any sort of speech that deviates people’s minds from the righteous way and attracts the concentration of people to an unjust saying. Jurists have expanded the unjust saying to any sort of expression of mind which may contain poetry or singing or music [2].
Also, it is said in another verse: “So avoid the abomination of idols, and avoid false speech …” (22:30).
In the interpretation of “false speech” (Qowl al-zur) in this verse, it is said that a false statement is any word that deviates people from the righteous way and remembrance of God [3].
When jurists want to define the forbidden (Haram) singing in Islam, they use the term “ghina”. In Islamic jurisprudence, singing is not forbidden (Haram) unless it is known to be ghina.
Ghina is the voice of a human, which is produced in a rise and fall pattern to create the effect of rapture that is suitable for frivolous and carouse gatherings. It is forbidden (Haram) to engage in this type of singing; as well as listening to it, even if it does not lead to rapture in the listener [4].
Any kind of singing that deviates a person from a moderate mood (may it be happy or sad) is referred to as ghina. The most visible sign of this deviation from a moderate mood is when the person loses his self-control; like the feeling that occurs to man after drinking wine. Islam has always prevented Muslims from being stuck in such moods.
Gatherings of merrymaking and sin are those kinds of gatherings that are formed for singing, dancing, debauchery, and sensuality.
Also, there might be some songs that do not deviate one from his/her moderate mood but are common for gatherings of merrymaking and sin. Those are also known as ghina.
Have you ever seen in some concerts, how the audience lose their mind and apart from dancing or crying with the song, they shout or faint out of rapture? This kind of singing is ghina, and those sorts of gatherings are referred to as gatherings of merrymaking and sin. Any kind of singing that changes the normal and rational mood of a person is ghina [5].
Ghina is the type of song that is branded for amusement gatherings and parties.
Ghina is related to the type of song; meaning that if the lyrics of a song convey positive messages to the listener but the music of the song is jaunty, it makes that music forbidden (Haram) [6].
Ghina is when the lyrics of a song are about describing the beauties of a woman (whether physical or erotic description), or it has been written about wine, or dance or other prohibited (Haram) things in Islam [7].
Ghina is any song that changes the mood of the listener; makes him/her either happy or sad; any music or song that makes a gap between the present moods of the listener with his/her “real self” and weakens the control of the person over her speech or behavior.
Ghina is the sort of song that has such hopeless content, which destroys the positive motivations of the listener.
Ghina is any kind of song that by content, lyrics, or the specific sound of the musical instrument can arouse sexual temptation.
Having mentioned the criteria of forbidden (Haram) singing, we can say that those songs which do not contain the conditions mentioned above are lawful (Halah).
Overall, if the listener maintains that as per common view they are not enraptured, there is no problem in listening to the songs (with or without music). Thus, neither the intention of the singer nor the content have anything to do with this ruling [8].
In the matter of listening to a woman reciting poetry and other material with rising and falling her voice to the accompaniment of music, if the vocalization does not amount to ghina, listening to it is not driven by lust, and does not lead to a bad consequence, there is no problem in listening to it for women. If a woman’s signing is sexually exciting or listening to it leads to vile consequences, it is not allowed to listen to it at all. [9]
Regarding women’s singing to be heard by men, if it is not ghina and is not intended for questionable purposes or does not lead to vile consequences, as long as it is not sexually erotic, it is not forbidden (Haram). But as it often happens that listening to the beautiful voice of women is joyful for men, it is better if women do not sing for men and for men not to listen to women singing.
References:
- Ma’aref and Ma’arief, vol. 8, p. 283
- singing in Islam
- Rouhollah Khaleghi, An overview of music, p.4
- muslim singing
- Sayyid Mujtaba Husseini, Questions and Answers by Students (Rules regarding Music), pg. 40-42
- Art from the point of view of the supreme leader, p. 32-4
- Tafsir –e Qartabi, vol. 7, p. 5136
- singer
- Are Muslim allowed to sing?
When Western people travel to eastern Islamic countries, they often prefer to eat the folk and favorite local food of the region. But what is it that makes western Muslims starve for a KFC classic chicken–on–the–bone bucket meal, or a McDonalds’ double burger if they don’t eat meat?! Muslims are Muslims, not vegetarians and eating meat in Islam is allowed, But like the followers of other religions who have specific slaughtering rituals, Muslims also have explicit rulings for slaughtering particular animals to make it lawful (Halal).
As it is defined in the Quran, believers are welcomed to enjoy all of the blessings of this world [1]. Therefore, about eating meat, Allah does not mention what to eat, but He excludes what is not lawful to eat and maybe physically or spiritually harmful to the human's body and soul. "You are permitted animals of grazing livestock, except what is [now] announced to you…" (5:1) and what is recited as prohibited is mentioned in the Quran as below:
You have prohibited carrion, blood, the flesh of swine, and what has been offered to other than Allah, and the animal strangled or beaten to death, and that which dies by falling or is gored to death, and that which is mangled by a beast of prey— barring that which you may purify —and what is sacrificed on stone altars [to idols], and that you should divide by raffling with arrows...(5:3).
Other than the mentioned meats all other kinds of meat are Halal as described in the Quran: Say, ‘I do not find in what has been revealed to me that anyone is forbidden to eat anything except carrion or spilled blood, or the flesh of swine—for that is indeed unclean—or an impiety offered to other than Allah.’ But should someone be compelled, without being rebellious or aggressive, indeed your Lord is all-forgiving, all-merciful’ (6:145).
Please note that all kinds of lawful (Halal) meat must be slaughtered according to Islamic rulings: “Do not eat [anything] of that over which Allah’s Name has not been mentioned, and that is indeed transgression…” (6:121).
Even the above mentioned prohibited meats are lawful (Halal) while you are living in a problematic situation and following the rules of Islam will put you in extreme difficulty. Please note that difficulty does not mean that you do not have ready food at home and therefore you may eat forbidden (Haram) meat. A difficulty, as written in Islamic jurisprudence, is when one’s life is at risk, and there is no other food available but forbidden (Haram) meat.
A Detailed Description of Lawful (Halal ) and Forbidden (Haram ) meats
To be more precise on which meat is lawful, let’s have a review of the Islamic jurisprudence.
Fish that have scales are the only type of Halal sea creatures. Other sea creatures and fish are Haram [2].
Among all domestic land creatures; sheep, cow, and camel are Halal, but eating the meat of horse and donkey is detestable (Makruh). The rest of domestic land creatures such as dogs, cats, etc. are forbidden (Haram).
Deer, cow, zebra, mountain goat, and wild donkey are all Halal. However, eating the meat of wild predatory animals that are predatory in essence, have strong and sharp nails, claws, and fangs such as, lions, leopards, cheetahs, wolves, or animals with less sharp fangs such as foxes and hyenas as well as rabbits, while not part of the predatory category, are considered Haram.
Also, insects and reptiles, such as snakes, mice, lizards, hedgehogs, fleas, lice, etc., are all Haram. Animals who have undergone metamorphosis (maskh) [i] such as, elephants, monkeys, bears, etc. are Haram as well [3].
Birds that flap their wings more than they glide while flying are Halal, but birds that glide and spread their wings more while flying in the air instead of flapping their wings are Haram. Also, birds with gizzards and spurs at the back of their feet are Halal [ii] [4].
All insects are Haram [iii] [5].
It is permissible to eat Halal meat cooked or uncooked or even burned (as long as it has no harm to human health) [7].
Please note that the rules of slaughtering and eating hunted meat are slightly different from all the rulings mentioned above, and we will discuss that in a separate article.
"For every nation, We have appointed a rite so that they might mention Allah’s Name over the livestock He has provided them" (22:34).
Although Jews have their specific rules of slaughtering that have many similarities to the Islamic rulings, as there are minor differences in the slaughtering of Jews and Muslims, therefore kosher meat is not lawful (Halal) for Muslims [8].
Notes:
[i] In Arabic, Maskh means for something to change form to an uglier one. In the Quran and Islamic tradition, this term refers to a specific divine punishment that was sent upon the wrongdoers and wrongdoing nations in the past (of course not all wrongdoers, but those who committed certain wrong acts) which can be called metamorphosis [9].
[ii] Birds with sharp claws such as eagles, hawks, falcons, etc. are Haram.
[iii] If a locust is caught by hand or any other means, it is lawful (Halal) (after dying) [6].
References:
- “Say, who has forbidden the adornment of Allah which he has produced for his servants and the good (lawful) things of provision?”(7:32)
- Imam Khomeini, Tahrir al-Wasilah, vol. 2, pg. 137, the book of foods and drinks, issue 2; al-Mukhtasar al-Nafi’, pg. 251; Sharayi’ al-Islam, pg. 169.
- Ibid
- food in Islam
- Tawdih al-Masa’il (annotated by Imam Khomeini), vol. 2, pg. 603.
- Tawdih al-Masa’il (annotated by Imam Khomeini), vol. 2, pg. 593, issue 2622.
- Imam Khomeini, Tahrir al-Wasilah, vol. 2, pg. 162
- Halal food
- halal food in Islam
If you observe justice about yourself, you will be trusted in judging others.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.2, p.146.
At a time when you see nothing but injustice and treachery, trusting anyone (unheedingly) brings wretchedness.
Ibn Shu’bah, Tuhaf al-Uqul, p.357.
Following a calamity after another is the herald of liberation from them.
Ibn Shu’bah, Tuhaf al-Uqul, p.357.
Do not invest your trust fully on your friend, since if you fail and lose everything because of dedicating all your love and trust to one person, you could hardly survive its disastrous outcomes.
Ibn Shu’bah, Tuhaf al-Uqul, p.357.
Islam is the basis on which faith is founded, and then on faith, assurance is built. People hardly reach the last level, that is assurance.
Ibn Shu’bah, Tuhaf al-Uqul, p.358.
Losing your heart to this world brings you pain and grief while being indifferent and pious to it brings peace to your heart and soul.
Ibn Shu’bah, Tuhaf al-Uqul, p.358.
The believer finds righteousness in three characteristics: a deep understanding of the religion, avoiding excessiveness in life, and forbearing the hardships.
Ibn Shu’bah, Tuhaf al-Uqul, p.358.
Allah bestows His blessings upon a group of people, and it is turned into burdens on them due to their ingratitude; yet, He inflicts others with calamities, and they turn into blessings due to their forbearance.
Ibn Shu’bah, Tuhaf al-Uqul, p.359.
Whoever does good to his family, Allah prolongs his life.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.8, p.219.
Meet and make friends with someone who elevates and honors you, not the one whose only purpose is to benefit from you and is pretentious.
Al-Hurr al-Amili, Wasa'il al-Shia, Vol.11, p.412.
Saying hello is a recommended act (Mustahab) while responding to it is obligatory (Wajib).
Ibn Shu’bah, Tuhaf al-Uqul, p.360.
Whoever manifests resistance at times of anger, greed, fear, and lust, Allah will protect his/her body against the fire of hell.
Ibn Shu’bah, Tuhaf al-Uqul, p.361.
Well-being is a less valued blessing; it is forgotten when one is blessed with it, yet it will be reminded of as soon as it is gone.
Ibn Shu’bah, Tuhaf al-Uqul, p.361.
In comfort, Allah blesses you with His beneficence and excellence, and in hardship, the chance of purging [from your sins].
Ibn Shu’bah, Tuhaf al-Uqul, p.361.
Do not pollute the water that people need.
Abu Ja'far Muhammad Ibn Hasan Tusi, Tahdhib al-Ahkam, vol.1, p.185.
Allah loves moderation and hates wastefulness.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.4, p.52.
The least act of wastefulness is throwing away the remaining of [food or drink].
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.6, p.460.
If the weather were always bright and sunny, the earth would turn dry, and the plants would burn off the heat; the water in lakes and rivers would go down, and people would suffer; the weather would be hot and dry, and an unknown kind of sickness would emerge.
Mohammad-Baqer Majlesi, Bihar al-Anwar, vol.3, p.125.
Between two Muslim friends, the one that loves the other is the better one.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.3, p.193.
Respect the elderly and be kind to the children.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.2, p.165.
Life is joyful with three things: clean air, plentiful and pure water, and a soft land [ready for planting].
Ibn Shu’bah, Tuhaf al-Uqul, p.320.
Wash your hands before and after eating.
Ahmad b. Muhammad b. Khalid al-Barqi, Al-Mahasin, vol.1, p.425.
Do not wear clothes that attract much attention, neither clothes, which debases you.
Muhammadi Reyshahri, Mizan al-Hikma, hadith no. 18080.
Brushing teeth is among the manners of prophets.
Muhammadi Reyshahri, Mizan al-Hikma, hadith no. 9053.
Do not be the first person who expresses his/her opinion when asking for a consult and avoid suggesting naïve views.
Muhammadi Reyshahri, Mizan al-Hikma, hadith no. 9868.
Pay the workers' wages before their sweats are dried [ i.e., right after they have finished their work].
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.5, p.289.
Be humble in the presence of the one from whom you learned a knowledge.
Abu Ja'far Muhammad Ibn Hasan Tusi, Tahdhib al-Ahkam, vol.2, p.36.
Justice is more pleasant than the water, which is offered to a thirsty person.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.5, p.289.
Every industrialist has to master three characteristics for his/her work to flourish; he/she has to be expert in his/her job, has to be reliable and meet their superior managers' demands.
Mohammad-Baqer Majlesi, Bihar al-Anwar, vol.78, p.236.
People need three things; security, justice, and welfare.
Ibn Shu’bah, Tuhaf al-Uqul, p.320.
A father's best legacy for his children is manners, not wealth.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.8, p.150.
Planning shapes half of your life.
Al-Shaykh al-Saduq, Al-Khisal, p.221.
Take care of teenagers since they are more open to absorbing goodness and virtues.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.8, p.93.
There will be chaotic days when people would not find peace unless within their books.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.1, p.52.
Agriculture is a precious wealth.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.5, p.261.
Strengthen your ties with each other, be kind and generous to each other.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.2, p.175.
Any believer who solves another believer's problem, Allah will lift seventy of his/her difficulties in this world and the hereafter.
Mirza Husayn Nuri, Mustadrak al-wasa'il, vol.12, p.413.
Do not cut fruit trees, or you will be inflicted with Allah's torment.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.5, p.294.
My favorite friend is the one who bestows me my faults.
Ibn Shu’bah, Tuhaf al-Uqul, p.366.
Whoever wishes his/her prayers to be granted, should strive to earn Halal income.
Mohammad-Baqer Majlesi, Bihar al-Anwar, vol.93, p.373.