When it comes to fasting, many questions might come to mind. Is it even healthy? Is it safe? Does it benefit my fitness goals? Those are the very most typical questions that are asked by the public about fasting. The purest form of fasting, as I am sure you have heard of it, is that of intermittent fasting (IF). Which happens to be good for your health, apt to your fitness goals, and safe.
Intermittent fasting is one of the most popular health and fitness trends nowadays, except that it `is´ not, but `has been´ for thousands of years, practiced by different societies and cultures for a wide range of variable causes. Whether a Zen monk, yogi, Tibetan monk about the Himalayas, or a participant of any Abrahamic or dharmic faith, they all have one thing in common; and that is that they all have fasted. [1] As mentioned in the Holy Quran, “O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous(2:183) and as Imam Baqir (AS) has said “Islam has five pillars, and those are: the Prayers (Salat), the alms-tax (Zakat), the holy Pilgrimage (Haj), fasting (of Ramadhan) (Sawm), and the leadership (Imamate),” further centering on the importance of Fasting [2]. Moreover, as the Prophet (PBUH&HP) bids, “All that it is due of Zakat, and Fasting is that of the body´s” [3].
Fasting in Islam is a symbol of freeing oneself from false earthly desires to a more grandiose world, in which possibilities are limitless and power is infinite. In fact, we are too driven by day-to-day life that we never contemplate the things that matter anymore, or at the very least, we do not get to do so. Imam Sadiq (AS) has bid, “Allah has manifested fasting as an obligation to bring equality between the poor and the rich” [4].
Such spiritual undertakings such as fasting and praying have a single most important thing in common, and that is the essence of the present moment. The more engaged one is with the high vibrational energies of the moment, the less compulsive and unconscious one becomes. Now we can say that acts like prayers (which brings awareness and facilitates brain and heart coherence) and meditations separate us a little bit from the compulsive and sub-conscience-driven life style of the modern society.
But, imagine you were introduced to a life style of letting go of compulsive behaviours, thoughts, and actions; and deeply become more integrated into the present moment in which high vibrational energies reside. Ramadhan provides this opportunity for over a billion Muslims and the people of other faiths who fast because of the fun it brings, and all fasting acts for that matter. It is very important to know that we are being so driven by life that we don’t know what fun is anymore. We are so reactive nowadays, that we are no more proactive towards our lives, being triggered left and right by what the scholars call super-stimuli (over-stimulating aspects of the modern society, which our cave-man brains have not adapted to its bursts evolutionary-wise) , which our ancestors did not dispose of until as late as late twentieth century. With the rise of super-stimuli, and the further adaptation, but not evolution, of the human brain to the dopamine (the motivation, and reward neurotransmitter) hits, we live a life of chasing phantoms(reliefs) and not challenges.
One of the hot topics of modern productivity is the deactivation of the brain´s reward centre for a period of time. Our brain´s reward centre has become very reactive, and non-proactive, and keeps on rewarding us a little shot of dopamine, whether craving a cigarette, a glass of wine, a cup of coffee, or even as far as watching pornography and binge eating for several hours. Activities which have been proven to deliberately deteriorate our physical state [5]. Yet, our brain´s reward centre keeps hitting us with feel-good chemicals. This process goes on and on as far as lowly losing the initial sensation to the initial amount, bringing up the threshold, hence; the excessive habit loop. During Ramadan, though, we break the bad old habits, we become new, as whole as a little baby, as though we have had our serotonin (wellness neurotransmitters) re-set button pushed. Fasting is not only about freeing oneself from food, but rather from all other super-stimuli, such as; negativity, excessive sexual activities, and spilling stimulating liquids down our throats all day long.
Now, we are freed of compulsive unconscious behaviours, and embrace the true happiness of life, the state of blissfulness and joy which is what we are born with. We can sit down not eating, not drinking, not engaging in highly stimulating activities and still feel joy, and a continuous state of happiness, what had since long been robbed of us by the advancements of the modern society. We can feel great now, with the strongest paradigm of manifestation, as mentioned by David R. Hawkins, the one and only superior paradigm to all others: being. [7] Not having, not doing, but simply letting go of the earthly, and connect to the great source of all consciousness that is “God”. As Imam Ali (AS) said “Fasting is as much staying aloof of the taboos as it is staying away of eating” [6].
Studies have shown that the time restricted feeding (TRF) or intermittent fasting (IMF) leads to more weight loss, which is clearly manifested in the Islamic approach to fasting. Consuming more calories in the morning has shown to be more effective than that of evening, as far as metabolism, weight loss, and prevention of obesity-which has come to be a major epidemic in the developing nations. There are self-reports of significant decrease in the volume of the fat tissues under skin which distort the good looks of our bodies. Referred experiments prove that the TRF significantly decreases the body fat, but does not affect the weight in short period of 15 days. Although more weight loss upon hitting a 30 days threshold is expected. [8]
Although cutting calories from everyday diet has quite similar effects like the IMF, Small reductions in total cholesterol (TC), low-density lipoprotein (LDL) cholesterol, triglycerides, and fasting glucose and insulin with IMF have been reported in several studies. The greatest decrease of which is in bad cholesterol contributing to a lesser chance of suffering from heart diseases.
Conclusion
Health benefits of fasting encompasses far greater areas than that of the physical health. It mentally alleviates the individual, and activates a new set of body-substances , which grants us to focus on long-term goals and areas of our lives, and become more process-oriented than result-oriented, and adapts our brain´s reward centre to long-term rewards rather than short-term pleasures. Fasting is very complex, common people have been observed achieve the uncommon by long-term fasting; in fact, so complex that by all advancements in medical science, delving deeper into the topic is an area of future investigations.
References:
- Armutcu, Ferah. (2019). Fasting may be an alternative treatment method recommended by physicians.
- Muhammad ibn Ya'qub al-Kulayni al-Razi , Forou Kafi, vol. 4, Pg. 62, 1.
- Muhammad ibn Ya'qub al-Kulayni al-Razi , Al-Kafi, vol. 4, Pg. 62, 3.
- Muhammad ibn Babawayh , Man La Yahdaraho al-Faqih, vol. 6, Pg. 43, 1.
- de Zwaan, M. Binge eating disorder and obesity.
- Muhammad Baqir Majlisi, Bihar al-Anwar, vol. 93, Pg. 249,
- Erik H. Cohen, Rachel Sagee et Rivka Reichenberg, « Being, Having and Doing Modes of Existence
- Effectiveness of Intermittent Fasting and Time-Restricted Feeding Compared to Continuous Energy Restriction for Weight Loss.
Whoever loves my daughter, Fatima (AS), will be with me in heaven, and whoever holds grudges against her will reside in hell.
Bihar al-Anvar, vol.27, p.116.
Fatima (AS) is the best companion in the path toward serving and worshiping Allah.
Bihar al-Anvar, vol.43, p.117.
Fatima (AS) is the dearest of people to me.
Al-Shaykh al-Saduq, Al-Amali, p.259.
Fatima is of my flesh, who is the light of my eyes and the warmth of my heart.
Al-Shaykh al-Saduq, Al-Amali, p.486.
Woe to whoever does wrong to my daughter, Fatima (AS), after my death.
Bihar al-Anvar, vol.73, p.354.
Visiting Fatima (AS) equals to visiting me.
Bihar al-Anvar, vol.43, p.58.
O’ Fatima (AS)! You are part of me, and I part of you.
Bihar al-Anvar, vol.43, p.32.
O’ Fatima (AS)! I’m ready to give my life for you!
Bihar al-Anvar, vol.22, p.490.
Fatima (AS) is an angel who smells like heaven.
Bihar al-Anvar, vol.87, p.112.
Verily, Allah has poured faith and belief into the veins of Fatima (AS); thus, she is consistent in worshiping Allah.
Bihar al-Anvar, vol.24, p.74.
I did not give permission for Fatima (AS)’s marriage until I received Allah’s command as to her marriage.
Al-Shaykh al-Saduq, Uyoun Akhbar Al-Ridha, vol.2, p.59.
My daughter’s light is of Allah, and her status is higher than heaven and earth.
Bihar al-Anvar, vol.15, p.10.
Heaven looks forward to four women: Mary, the daughter of Joachim, Asyia, pharaoh’s wife, Khadija, Khuwailad’s daughter, and Fatima (AS), Muhammad (PBUH&HP)’s daughter.
Bihar al-Anvar, vol.43, p.53.
O’ Fatima! I give you the glad tiding of holding a high status in Allah’s regard, which provides you with the power to ask pardon for other people.
Bihar al-Anvar, vol.76, p.359.
Hadith 21: The Condition of Honor
Imam Sadiq (as) said: Whoever wants to be in the neighborhood of the Prophet (pbuh&HP) and next to Ali (AS) and Fatima (AS) should not leave the pilgrimage of Imam Hussain (AS).
Wasa'il al-Shi'ah, vol. 10, p. 331, p. 39
Imam Sadiq (as) said: If one of you observes the Ihram of Hajj for the entire of his life but does not visit Imam Hussain (as), he has left the right of the Messenger of Allah (PBUH&HP) because the right of Hussain (as) is a divine duty and obligatory for every Muslim.
Wasa'il al-Shi'ah, vol. 10, p. 333
Imam Sadiq (as) said: Whoever does not visit the grave of Imam Hussain (as) until he dies, his faith will be incomplete and his religion will be incomplete, and when he goes to heaven, he will be lower than the believers there.
Wasa'il al-Shi'ah, vol. 10, p. .335
Imam Sadiq (as) said: Do not leave the pilgrimage of Imam Hussain (as) and recommend it to your friends and companions as well! May Allah prolong your life, increase your sustenance, and may Allah bless you alive and you will not die except as a martyr.
Wasa'il al-Shi'ah vol. 10, p. 335
It was narrated from Imam Sadiq (as) that he said: Whoever Allah wants good, will put the love of Hussain (AS) and his pilgrimage in his heart, and whoever Allah wants bad, will have him hate Hussain (AS) and anxious with his pilgrimage.
Wasa'il al-Shi'ah vol. 10, p. 388, Sea of Lights, vol. 98, p. 76
Imam Sadiq (as) said: Whoever does not visit the grave of Imam Hussain and dies as our Shiite and dies, is not our Shiite, and even if he is from the people of Paradise, he is the guest of the people of Paradise.
Kamel Al-Ziyarat, p. 193, Bihar Al-Anwar, vol. 98, p.4
Imam Sadiq (as) said: Whoever visits the grave of Hussain (as) and has knowledge of the right of that Imam, Allah Almighty will register him in the highest rank.
Man la yahzurul Faqih, vol. 2, p.581
Imam Musa Kadhim (as) said: The least reward that is given to the pilgrim of Imam Hussain (as) on the banks of the Euphrates is that all his sins, before and after, are forgiven. Provided that he knows the right, honor and guardianship of that Imam.
Mustadrak al-Wasa'il, vol. 10, p. 236, quoting Kamil al-Ziyarat, p. 138
Imam Reza (as) said: Whoever visits the grave of Imam Hussain (as) on the banks of the Euphrates is like the one who has visited Allah.
Mustadrak al-Wasa'il, vol. 10, p. 250, quoting in full
Imam Sadiq (as) said: Whoever visits Imam Hussain (as) on the day of Ashura, heaven will be obligatory for him.
Iqbal al-A'mal, p. 568
Imam Sadiq (as) said: Whoever wakes up on the night of Ashura next to the shrine of Imam Hussain (as), on the Day of Judgment he will rush to Allah stained in his blood, like someone who was killed in Karbala next to Imam Hussain (as).
Wasaelu shiah, vol. 10, p.372
Imam Hassan Askari (as) said: The signs of a believer are five:
1 Fifty prayers
2 Arbaeen pilgrimage
3 Ring in the right hand
4 Prostrating on the ground
5 Saying loudly the name of Allah, (Bismillah Rahman Rahim)
Wasaelu shia, vol. 10, p. 373, and also Al-Tahdhib, vol. 6, p. 52
Chapter Four: Torbat and Tasbih of Love
The Prophet of Islam (PBUH&HP) said: Know that the answer to prayer is under the dome of his shrine and healing is in his soil, and the Imams (as) are of his children.
Mustadrak al-Wasa'il, vol. 10, p.335
Imam Sadiq (as) said: Take your children with the soil of Hussain (as) (Karbala) because the soil of Karbala insures your children.
Wasaelu Shiah, vol. 10, p.410
Imam Sadiq (as) said: The cure for any pain is in the soil (torbat) of Hussain (as) and it is the greatest medicine. Kamil Al-Ziyarat, p. 275 and Wasa'il al-Shi'ah, vol. 10, p. 410
Imam Sadiq (as) said: Prostration on the soil of Hussain (as) tears the seven veils.
Mesbah al-Muttahid, p. 511, and Bihar al-Anwar, vol. 98, p. 135
Imam Sadiq (as) did not prostrate on the ground except on the soil of Hussain (as) and he did this in violence for the sake of Allah.
Wasailu shiah vol. 3, p.608
Imam Sadiq (as) said: Prostration on the soil of Karbala can light up to the seventh earth, and whoever has a rosary from the soil of the shrine of Hussain (as) with him, is a truthful person, even if he says nothing.
Man la yahzurulFaqih vol 1 p 268
Imam Kadhim (as) while narrating a hadith announcing his death, said: do not take anything from the soil of my grave to seek blessings, because it is forbidden for us to eat any soil except the soil of my grandfather Hussain (as), Allah Almighty has healed only the soil of Karbala for the Shiites and our friends.
Jami ahadith, vol. 12, p.533
Imam Musa ibn Ja'far (as) said: Our needs are four things:
1. Prayer mat on which prayers are offered.
2. Rings on the finger
3. Toothbrush with which to brush teeth
4. A rosary from the shrine of Imam Hussain (as) Tahdhib al-Ahkam, vol. 6, p. 75