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What Does Islam Say about Racism? part2

What Does Islam Say about Racism? part2

19 - Feb - 2021
Lifestyle
4
Min

The Holy Quran mentions about the Racism: O mankind! Indeed, We created you from a male and a female and made you nations and tribes that you may identify yourselves with one another. Indeed, the noblest of you in the sight of Allah is the most God wary among you. Indeed, Allah is all-knowing, all-aware (49:13).

"The issue of equality between all human beings, opposition to any type of racial, ancestral and class discrimination, fairness between all the children of Adam in relation to human rights and that no person is better than another due to his skin color, language, lineage or race - is one of the most important societal issues in the Qur’an which has been mentioned in various verses of this Heavenly Book. The Qur’an has denounced all sorts of superiority - whether it be of race, language, or skin color." 

Likewise, Prophet Muhammad (PBUH & HP) says: Surely all of mankind – from the time of Adam until our time – are like the teeth of a comb (all equal to one another) and there is no greatness for an `Arab over a non-`Arab and no greatness for a red-skinned person over a black-skinned person, except due to one’s consciousness of Allah (taqwa).”

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There are numerous verses in the Holy Quran and the teachings of the Holy Prophet (PBUH & HP) that invite human beings towards brotherhood and equality. Throughout his life, the Holy Prophet (PBUH & HP) taught people that all humans are one and the only difference that exists is in their God-wariness as mentioned in verse 13 of Surah Hujarat. We learn from the Holy Prophet (PBUH & HP) and the Ahlul Bayt (AS) that Islam has established equality for the entire human race and struck at the very root of all distinctions based on color, race, language or nationality. According to Islam, Allah has given man this right of equality as a birthright. Thus, no man should be discriminated against on the basis of the color of his skin, his place of birth, his race or the nation in which he was born. 

Apart from conveying the pure teachings of Islam, the Holy Prophet (PBUH &HP) was also able to rouse hope in the hearts of the poor and the downtrodden section of his society. In many instances within his practical life, he was successful in eliminating bigotry and racism that was surrounding him. In order for him to reach his aim of equality between all human beings, he married the daughter of his uncle to a slave named Zaid. In addition, he gave Bilal, who was both a non-`Arab and an African slave (at one point in his life), the important religious post of being the Muaddhin, the one who calls to prayer. He also convinced Ziyad ibn Labid who was one of the richest and noblest men from amongst the Ansar to marry his daughter to an African slave named Jubair. This marriage between a nobleman's daughter and a slave, was the beginning of many such marriages that broke mental and social barriers among the followers of Islam. Islam is a practical example of how human beings and societies can fight racial discrimination and create a society based on unity and brotherhood.

Martyr Malcolm X Talks about Racism in Hajj

The annual ritual of Hajj is an outstanding display of beauty and splendor among the followers of Islam and it is this very beauty of Islam that inspired (Martyr) Malcolm X to write the following letter after he made his first Hajj:

"Never have I witnessed such sincere hospitality and overwhelming spirit of true brotherhood as is practiced by people of all colors and races here in this ancient Holy Land, the home of Abraham, Muhammad and all the other prophets of the Holy Scriptures. For the past week, I have been utterly speechless and spellbound by the graciousness I see displayed all around me by people of all colors.....There were tens of thousands of pilgrims, from all over the world. They were of all colors, from blue-eyed blondes to black-skinned Africans. But we were all participating in the same ritual, displaying a spirit of unity and brotherhood that my experiences in America had led me to believe never could exist between the white and the non-white. You may be shocked by these words coming from me. But on this pilgrimage, what I have seen, and experienced, has forced me to rearrange much of my thought-patterns previously held, and to toss aside some of my previous conclusions. This was not too difficult for me. Despite my firm convictions, I have been always a man who tries to face facts, and to accept the reality of life as new experience and new knowledge unfolds it. I have always kept an open mind, which is necessary to the flexibility that must go hand in hand with every form of intelligent search for truth.
During the past eleven days here in the Muslim world, I have eaten from the same plate, drunk from the same glass and slept in the same bed (or on the same rug)-while praying to the same Allah with fellow Muslims, whose eyes were the bluest of the blue, whose hair was the blondest of blond, and whose skin was the whitest of white. And in the words and in the actions and in the deeds of the ‘white' Muslims, I felt the same sincerity that I felt among the black African Muslims of Nigeria, Sudan and Ghana.
We are truly all the same-brothers.
All praise is due to Allah, the Lord of the worlds."

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Conclusion:

The Holy Quran tells us:

"Certainly, We have honored the Children of Adam, and carried them over land and sea, and provided them with all the good things, and preferred them with a complete preference over many of those We have created." (17:70)

The Holy Quran teaches us that Islam lays down some rights for man as a human being. Every man whether he belongs to one country or the other, whether he is a believer or a non-believer, whether he lives in forest or desert, whatever be the case, he has some basic human rights simply because he is a human being, which should be recognized by every human being.

Today, the world is struggling to come to terms with equality in true sense. Racial discrimination continues to be a challenge, even for the most developed nations. However, Islam has shown the way to fight racial discrimination and create a society based on amity, love and unity. InshaAllah, the world will very soon realize that the only solution to racism lies in following Islam.

References:

  1. Islamic Moral System: Commentary of Surah Al-Hujurat Ayt. Jafar Subhani
  2. Malcolm X's letter http://islam.uga.edu/malcomx.html


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What Are My Responsibilities towards Animals in Islam?

06 - Feb - 2021 244 Read 3 Min

Fundamental needs of animals in Islam includes their rights in Islam, and human beings have to fulfill them. The very first needs of animals which are vital to them include sufficient and proper food, water, a comfortable place to rest and live, and physical health. These and some other rights of the animals are discussed in this article.

Food for Animals in Islam

Animals are unable to talk and express their needs. Captivating the animals and inhibiting them from the blessings that God has reserved for them are unfair [1]. Every animal with either lawful (Halal) or unlawful (Haram) meat, with or without benefit to its owner, birds or cattle, should be provided with adequate food and water, otherwise should be released to seek for its requirements [2]. The animals’ rights in food provision can be listed as:

Feeding the animal adequately, otherwise, it should be released in pastures or nature to find food [3];
Paying special attention to the animal, with whether lawful  [i] (Halal) or unlawful [ii] (Haram) meat, which gives milk to its baby because it requires double food supply [4]. Imam Ali (AS) ordered the alms-tax collectors nor to separate the camel from its baby neither to milk the whole milk of the camel as it might be harmful to the baby camel [5];

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Not to feed the animal with unlawful food since it is detestable (Makruh) [6];
Not to leave the animal hungry. Prophet Muhammad (PBUH&HP) blamed a man who had left his camel hungry: “you should fear God!” [7];
Watering animal. Partial (Wudu) and full (Ghusl) ablution are some sorts of washing body which are obligatory for Muslims in certain conditions and are prerequisites for some religious duties. Regarding Islamic jurisprudence (Fiqh), if an animal is dying of thirst and there is not enough water to both water the animal and perform the ablution, at certain conditions, watering the animal is the priority [8]. Imam Baqir (AS) said that whoever waters a thirsty animal, God will place him at the shelter of His Throne the day that there is no protection except Him [9].

Health and Treatment of Animals in Islam

Hygiene and health of the animal are emphasized in Islam. Providing animals with healthy food and water, a clean place to live and the required treatments and medications are of the duties over their owners. Islamic jurisprudence (Fiqh) obliges the owner of the animal to pay the expenses of the treatment of the animal [10].

Rest and Peace

It is over every Muslim to consider the rest and peace of the animal. Thereby, an appropriate place should be provided for the animal. Also, a suitable time should be considered for the exploitation of the animal, especially during the night that they need to rest. Prophet Muhammad (PBUH&HP) advised to let the animals rest whenever they are utilized and ordered not to oppress them[11].

These and other Islamic advises demonstrate how much care is given to the animals in Islam. This is contrary to the modern thinking ideas that consider animals as machines to serve humans without needing any rest. 

Reproduction

Human beings are not allowed to deprive animals of reproduction [12]. According to Prophet Muhammad (PBUH&HP), sterilizing the animal is equal to dismembering it [12]. 

Affection toward Animals in Islam

An animal raised by a human being has the right of affection over its owner. Hence, it is detestable that the owner of the animal slaughters the animal that he\she has raised [13]. This shows that Islam considers the rights due to a harmonious cohabitation for humans over each other as well as for animals over humans. Imam Sajjad (AS) made a will to bury his camel after its death so that it might not be torn apart by the wild animals [14]. 

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Respect for the Animals in Islam

Animals trained for purposes such as companionship, detection, protection, farm work, etc.  have received great care in Islamic teachings such that keeping a trained dog at home is permitted if the hygiene tips are considered [15]. It is narrated that a man who had his horse with him, saluted Prophet Muhammad (PBUH&HP). Prophet (PBUH&HP) saluted both the man and his horse in return [16].

This demonstrates the importance of keeping respect for the animals, especially those that are trained. In this regard, branding iron animal on the face (which was common in the past among some ethnic groups) is forbidden in Islam and is considered unfair [17]. Also, Prophet Muhammad (PBUH&HP) ordered not to rest while seated on the animals’ back [18].

Punishments for Ignoring the Rights of the Animals in Islam

Respecting the rights of the animals in Islam is so important that Prophet Muhammad (PBUH&HP) said that whoever ignores the rights of the animals that he\she had owned, he\she should wait in the judgment day until those animals pass over while crushing or butting him\her [19]. 

Notes:
[i]. e.g., cow or sheep.
[ii]. e.g., dog. 


References:

  1. A. Javadi Amoli, “Mafatih al-hayat”, p. 675.
  2. Sheikh al-Tusi, “Al-Mabsoot”, vol. 6, p. 47.
  3. H. T. Nuri Ṭabarsi, “Mustadrak al-Wasail”, vol. 8, p. 36.
  4. A. Javadi Amoli, “Mafatih al-hayat”, p. 678.
  5. “Nahj al-Balagha”, letter 25.
  6. Sheikh al-Tusi, “Tahdhib al-Ahkam”, vol. 9, p. 115.
  7. M. B. Majlesi, “Bihar al-Anwar”, vol. 61, p. 111.
  8. A. Javadi Amoli, “Mafatih al-hayat”, p. 681.
  9. “Makarim al-Akhlaq”, p. 135.
  10. M. H. Najafi, “Jawahir al-Kalam”, vol. 36, p. 436-437.
  11. J. Suyuti, “Jami al-Sagheer”, vol. 1, p. 102.
  12.  A. Javadi Amoli, “Mafatih al-hayat”, p. 686.
  13.  A. Al-Barqi, “Al-Mahasin”, p. 634.
  14. Shaykh al-Saduq, “Thawab al-A'mal wa 'Iqab al-A'mal”, p. 50.
  15. Animals in Islam
  16. F. Rawandi, “Al-Nawader”, p. 41-42.
  17. Shaykh Saduq, “Al-Amali”, p. 507.
  18. Q. Nu'man, “Da'a'im al-Islam”, vol 1, p. 347.
  19. Muslim ibn al-Hajjaj, “Sahih Muslim”, vol. 3, p. 74.


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Ghadir Narrations part 1

25 - Jul - 2021 155 Read 5 Min

In this article, you can read some narrations about the day of Ghadir.

Chapter One: The place of Eid Ghadir in the religion

1- Eid of Caliphate and Wilayah

I went to Imam Sadiq (AS) and said: Do Muslims have Eid other than Eid al-Adha, Eid al-Fitr, and Friday? 
Imam (AS) said: Yes, the day when the Messenger of God (PBUH&HP) appointed the Commanders of the Faithful (to the caliphate and guardianship.

2- The best Eid of the nation

The Messenger of Allah (PBUH&HP) said:
Ghadir Day is the highest Eid of my nation and it is the day that Allah Almighty commanded. On that day, I will appoint my brother Ali ibn Abi Talib as the flag bearer (and commander) of my ummah, so that the people after him will be guided by him, and that is the day when Allah completed the religion and completed the blessings on my ummah, and He liked Islam as a religion for them.

3- The great feast of Allah

Imam Sadiq (AS) said:

The day of Ghadir is the great feast of Allah, God did not send a prophet, unless he took this day as Eid and recognized its greatness, and the name of this day in heaven is the day of the covenant and on earth, the day of the firm covenant and public presence.

4- Eid ul-Fitr

Imam Sadiq (AS) was asked: do believers have any other Eid besides Eid al-Fitr and Eid al-Adha and Friday? And he answered:
Yes, they have a bigger Eid and that is the day when the Commander of the Faithful (AS) was raised in Ghadir, and the Messenger of God placed the issue of guardianship on the shoulders of men and women.

5- Day of renewal of allegiance

Ammar bin Hariz says:

On the eighteenth day of the month of DhulHija, I arrived at the service of Imam Sadiq (AS) and found him fasting. The Imam said to me: Today is a great day, Allah has given it greatness and on that day he completed the religion of the believers and completed the blessings on them and renewed the previous covenant.

6- Heavenly Eid

Imam Reza (AS) said:

My father quoted his father (Imam Sadiq (AS)) as saying:
Ghadir Day is more famous in the sky than on earth.

7- Unique Eid

Ali (AS) said:

Today (Eid Ghadir) is a very great day.

On this day, the opening has come and the status (of those who deserved it) has risen, and the proofs of Allah have been clarified, and the position of purity has been clearly spoken, and today is the day of the completion of religion and the day of the covenant.

8- Happy Eid

Imam Sadiq (AS) said:

I swear by God, if the people knew the true virtue of "Ghadir Day", the angels would shake hands with them ten times a day, and the gifts of God to the one who knew that day cannot be counted.

9- Clarification Eid

Imam Sadiq (AS) said:

... The day of Ghadir among the days of Eid al-Fitr and Eid al-Adha and Friday is like the moon among the stars.

10- One of the four divine holidays

Imam Sadiq (AS) said:

When the Day of Judgment comes, the four days will hasten to Allah as the bride will hasten to her chamber. Those days are: Eid al-Fitr and Eid al-Adha and Friday and Ghadir.

Chapter 2: The merits and demerits of Ghadir

11- Day of message and providence

The Prophet (PBUH&HP) (on the day of Ghadir) said:

O Muslims! Let those present inform the absentees: I recommend the one who believes in me and acknowledges me to the guardianship of Ali, beware that the guardianship of Ali is my guardianship and my guardianship is the guardianship of my God. This was a covenant from my Lord which He commanded me to deliver to you.

12- Feeding day

Imam Sadiq (AS) said:

Eid Ghadir is the day when the Prophet (PBUH&HP) raised Ali (AS) as the flag bearer for the people and revealed his virtue on this day and introduced his successor, then he fasted that day in gratitude to the Almighty Allah and that day is the day of fasting, worship, feeding, and visiting religious brothers. That day is the day of gaining the pleasure of the merciful Allah and rubbing the dust of the devil's nose.

13- Gift day

Ali (AS) (in the sermon of Eid Ghadir) said:

When you reach each other, shake hands with each other and give gifts to each other on this day; whoever was there and heard these words, let him go to the poor, let the rich go to the poor, and let the strong go to the weak, prophet (PBUH&HP) commanded me so.

14- Day of sponsorship

The Commander of the Faithful (AS) said:

... How will it be for someone who is responsible for the living expenses of a number of believing men and women (on the Day of Ghadir), if I guarantee him/her to Allah that he will be safe from disbelief and poverty.

15- Thanksgiving and happiness day

Imam Sadiq (AS) said:

Eid Ghadir is a day of worship, prayer, thanksgiving, and praise to Allah, and it is a day of joy and happiness for the sake of our family, may God bless them, and I would like you to fast that day.

16- Charity Day

It was narrated from Imam Sadiq (AS) that he said:

One dirham to brothers with faith and knowledge on the day of Eid Ghadir is equal to one thousand dirhams, so give alms to your brothers on this day and make every believing man and woman happy.

17- Day of joy and happiness

Imam Sadiq (AS) said:
Ghadir is the day of Eid and joy and happiness and the day of fasting is as a thanksgiving for divine blessings.

18- Congratulations

Ali (AS) said:

Return home after the gathering (on the day of Ghadir), may Allah have mercy on you. Develop for your family, do good to your brothers, thank Allah for the blessing He has given you, unite so Allah will unite you, do good so Allah will establish your friendship, give each other Allah's blessing and congratulations, as Allah has congratulated you on this day by rewarding you many times over other Eids, such rewards will not be except on the day of Eid Ghadir.

19- Day of greetings and innocence

I said to Imam Sadiq (AS): Do Muslims have any other Eid besides those two? 
He said: Yes, the greatest and best Eid. 
I said: What day is it?
He said: The day when Amir al-Mu'minin was appointed as the flag bearer of the people.
I said: on that day, what should we do? 
He said: Fast and send greetings to Muhammad and his family and seek acquittal from the oppressors because the prophets instructed the successors to observe Eid on the day when the successor is chosen.

20- Eid al-Adha

Imam Sadiq (AS) said:

On the day of Eid-ul-Ghadir, remember Allah with fasting and worship and remembrance of the Prophet and his family, because the Messenger of Allah instructed the Commanders of the Faithful to observe Eid on that day, just as the prophets instructed their successors to observe that day as Eid. They did the same.

Resources

  1.  The Holy Quran.
  2. Amali Sheikh Sadough, Islamic Library.
  3. QurbalAsnad Abdullah Ja'far al-Humairi, Al-Bayt.
  4. Mesbah Al-Muttahid, Sheikh Tusi, Shiite Fiqh Foundation.
  5. Wasael Shiah, Sheikh Har Ameli, Islamic Library.
  6. Safinat al-Bahar, Sheikh Abbas Qomi, Aswa.
     


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