“O believers, when the proclamation is made for prayer on the Day of Congregation (Friday), hasten to God's remembrance and leave trafficking aside. That is better for you did you but know.” (62:9)
What do you think as you see a crowd of people gathered in one place, in regular rows? Acting altogether, simultaneously and in a well-organized manner? And they are dressed beautifully and smell good? Especially when they are hundreds and thousands? I see this as a glorious union. You can find this kind of forgathering in a Friday prayer.
Islam emphasizes three congregations: Haj which is held annually in a large scale, weekly Friday prayers and daily congregational prayers. Hajj is God’s plan to bring huge amounts of people together in Mecca, to show the power of Islam and unite the Muslims; besides its specific spirituality. Imam Baghir (AS), the fifth Imam, mentions Hajj as one of the five bases on which Islam is founded. [1]
Friday prayer is of such high importance and value that when a person said to Prophet Muhammad (PBUH&HP) that he has got ready several times to go to Hajj but has not managed to, our prophet (PBUH) told him to attend Friday prayer which is Hajj of the poor. [2]
These show that Friday prayer has many characteristics of Hajj and can be influential in the same way, on a smaller scale though.
In several narrations from the last prophet (PBUH&HP) and his household, Friday is known as the best night and day of the week. It is recommended to perform full ablution (qusl), wear your best clothes, cut nails, brush your hair and beard, trim mustaches and wear perfume on this day. One of the main reasons for these recommendations is getting ready to show up among Muslims in Friday prayer.
Friday prayer (Salat al-Jumu’ah) is an Islamic ritual. It begins with two khutbahs (orations) by Imam al-Jumu’ah in which he advises people toward observing virtue. In the first one, he elaborates on religious concepts. In the second one, he discusses political and social matters of Muslims’ community.
Then Friday prayer is performed in congregation. It consists of two rak’ahs (parts). Each rak’ah has a qunut (raising hands); in the first rak’ah before ruku’ (bowing), in the second one after ruku’. Friday prayer and the two orations before that are a substitution to the four-rak’ah Salat al-Zuhr. After that, a four-rak’ah Salat al-Asr is performed. Please note that:
- Friday prayer cannot be performed individually.
- Except for the Imam, there should be at least four people for a Friday prayer to be held. [3]
Prophet Muhammad (PBUH&HP) says: “Surely God-may be blessed and exalted- made Friday prayer obligatory for you. If someone abandons it in my life or after my death, aiming to belittle or deny it, God will distress them and won’t bless them in their work; and know! their prayer is not accepted, and know! their alms-tax (Zakat) is not accepted; and know! their Haj is not accepted; and know! their good deed is not accepted until they repent.” [4]
In an ordinary situation, i.e. the presence of innocent Imam, Friday prayer is a determinate duty. That is the same duty should be done and it cannot be replaced by another one. But now that the twelfth and last Imam, Mahdi (AS) is absent, Friday prayer is a selective duty. Which means you can choose between performing Friday prayer or Salat al-Zuhr. [5]
Yet, considering its profits, Muslims should pay special attention to Friday prayer.
Imam Reza (AS), the eighth Imam, states the importance of Friday Prayer and its Khutbahs comprehensively: “Because Friday is a public rendezvous, khutbah on Friday has been arranged to be a means for governor to advise people and to encourage them to obedience and to warn them of disobedience and to inform them of God’s will about their interest of religion and world and let them know of what has happened to them in the world and of events in which they have disadvantage or advantage.”[6]
- We are forgetful beings. We need to be advised repeatedly so that we may not neglect the afterlife, miss the path, and forget necessities of the society.
- See these daily and weekly prayers as the stages of a ladder. By each prayer, we should take a step upwards. By praying, we are communicating with God and by practicing in a regular program, we can enhance the quality of this communication.
References:
- Al-Kafi, v.2, p.18
- Wassail al-Shi'a, v.7, p.300
- Khamenei.ir
- Wassail al-Shi'a, v.7, p.302
- Khamenei.ir
- Wassail al-Shi'a, v.7, p.344
Having the major themes that were mentioned in the previous article in mind, while going out for fun in Islam, we can realize if the sort of entertainment that we are up to, is lawful or not. Now, let’s have a look at a few lawful (Halal) fun activities:
In Islam having a good relationship with relatives is an obligation even if that relative is not Muslim [1]. Therefore having gatherings with friends, family and relatives is not even lawful (Halal) but also recommended, keeping in mind that in all sorts of gatherings we must avoid gossiping, backbiting, humiliating others, and using bad words, as they have prohibited in Islam [i].
In chapter (Surah) Mu’minoun when Allah is describing the features of a real believer, he says: “And those who avoid vain talk” (23: 3)
Although we have many verses with the content mentioned above, it does not mean that Muslims should be charmless and moody. Therefore we have to find out what vain talk really means. The vain talk could be a sort of talk that can annoy other people [ii]. However, telling jokes that have no bad content or have a sort of humorous attitude that can make the listener laugh and make him/her happy and energetic, is recommended in Islam. It is narrated from Imam Sadiq (AS) that “among the most precious actions in the eyes of God is to bring joy and happiness to the heart of a believer.” [2]
Having fun in Islam with the non-Mahram opposite sex is forbidden. Instead, getting married and enjoying a relationship with the spouse is highly recommended. It is narrated from Imam Baqir (AS) that, “the fun of a believer is in three things: enjoying his/her spouse, joking with friends, and the night prayer.” [3]
Prophet Muhammad (PBUH&HP) says: “Travel so that you stay fine and healthy.” [4]
Going out to nature, being only a few hours in a park or camping in the woods overnight, or traveling to other cities or countries is not only a change of mood, but there are also lessons and edification in it for a believer [iii].
Prophet Muhammad (PBUH&HP) used to encourage people to necessarily learn sports such as horse riding, swimming, and archery. There are many narrations concerning these three specific sports as well as other sorts of fun in Islam that our prophet (PBUH&HP) used to get involved in at his time. For example, it is narrated that he used to take part in camel riding races and he was really good at it.
However it does not mean that in our time we should stick to archery, horse riding, or camel riding, rather we should find the types of sports that suit our time and are also required in life. We can say that these days driving replaces horse riding. Or even cycling, karate and running or walking are easy and useful sports.
World championship sports these days mostly serve international political reasons rather than health and joy.
These kinds of activities are fun and exciting. Some people enjoy these activities alongside activities such as bungee jumping. Some people have adventurous personalities and need a kind of entertainment like this, so they can gain energy and stability to go back to work on a Monday morning. Therefore there is no problem to enjoy them.
Reading is a calming and relaxing activity. Sitting by the fire on a winter’s day and drinking a cup of tea while reading, or on a summer’s day doing the same thing on the balcony would be so joyful. Most of our jurists recommend inserting reading into our daily lives. But we have to be careful about what we read. Reading all types of books is, not lawful (Halal) for a Muslim. A Muslim should be cautious about the contents of the books she/ he chooses to read. The book should help elevate the life and soul of the reader and not engage his/ her mind with useless information.
Playing computer games as long as there is no unethical content in the game is not forbidden. If people play computer games to rest, or change their moods, it would be fine. But we have all seen how some people are addicted to digital games that have no use for them and only waste their energy as well as physically hurting them. However, spending too much time on a computer game that may have no use for the growth of one’s soul is detestable (Makruh). The same rule applies to movies. When choosing a movie to watch, it is important to make sure that the content of that movie does not harm our souls.
Playing cards, especially when a group of friends comes together can be fun. However, any sort of card games that are known to be used for gambling, even if we do not bet on them, is forbidden. Imam Reza (AS) said: “God has prohibited His servants from all sorts of gambling (games with winners and losers), and commands them to avoid these games…” [5], as they are “abominations of Satan’s doing” [iv].
In conclusion, by keeping in mind that the entertainment of a believer should do no harm to him/her or others, but should also have some benefits for him/her, we can understand why Imam Ali (AS) says: “working is the greatest fun of a believer”. [6]
Notes:
[i] “O you who have faith! Let not any people ridicule other people: it may be that they are better than they are, nor let women [ridicule] women: it may be that they are better than they are. And do not defame one another, nor insult one another by [calling] nicknames. How evil are profane names subsequent to faith! As for those who are not penitent [of their past conduct]—such are the wrongdoers. O you who have faith! Avoid much suspicion; indeed some suspicions are sins. And do not spy on one another or backbite. Will any of you love to eat the flesh of his dead brother? You would hate it. Be wary of Allah; indeed Allah is All-clement, all-merciful.” (49:11- 12)
[ii]“Woe to every scandal-monger and slanderer” (104:1)
[iii]“Have they not traveled in the land and seen how was the fate of those who were before them? They were more powerful than them, and they plowed the earth and developed it more than they have developed it. Their apostles brought them manifest proofs. So it was not Allah who wronged them, but it was they who used to wrong themselves.” (30: 9)
[iv]“O you who have faith! Indeed wine, gambling, idols, and the divining arrows are abominations of Satan’s doing, so avoid them, so that you may be felicitous.” (5: 90)
References:
- Mafatih al-hayat, p. 211
- Al-kafi, vol. 2. P. 188
- Mafatih al-hayat, p. 205
- Al-hadith, vol. 2, p. 145
- Mafatih al-hayat, p. 205
- Nahjulbalaghah, Hekmah no. 39
The taste of water is the taste of life.
Mohammad-Baqer Majlesi, Bihar al-Anwar, vol.49, p.99.
Cleanliness is among the manners of prophets.
Mohammad-Baqer Majlesi, Bihar al-Anwar, vol.78, p.335.
Any food that benefits the body and brings energy to it is allowed (Halal), and whatever harms the body and drains its energy is forbidden (Haram).
Baqir Sharif al-Qurashi, Al-Fiqh al-Radawi, p.254.
Try to divide your day into four parts; a part for praying to Allah, one for providing your livelihood, one for spending time with your friends and the ones you trust to tell your mistakes and love you sincerely, and a part for enjoying Halal pleasures which gives you the ability to fulfill the other parts.
Baqir Sharif al-Qurashi, Al-Fiqh al-Radawi, p.337.
The one who puts aside his/her world [ultimately] for the sake of his/her religion, or vice versa, is not among our followers.
Mohammad-Baqer Majlesi, Bihar al-Anwar, vol.78, p.346.
Observe your manners in your relations with the ones older or younger than you.
Mirza Husayn Nuri, Mustadrak al-wasa'il, vol.8, p.354.
Whoever washes away a believer's grief, Allah will save him/her from despair on the Day of Judgment.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.2, p.200.
Allah has commanded to express gratitude toward Himself and your parents; therefore, if you don't give thanks to your parents, you are not grateful to Allah.
Al-Shaykh al-Saduq, Al-Khisal, p.156.
Reason is your best friend and ignorance, your worst enemy.
Ibn Shu’bah, Tuhaf al-Uqul, p.443.
You are ridiculing yourself if you ask for Allah's help, yet don't make any attempts [to reach your goal].
Muhammadi Reyshahri, Mizan al-Hikmah, hadith no.2790.
The one who greets a poor Muslim differently than a rich person will face Allah's wrath on the Day of Judgement.
Al-Shaykh al-Saduq, Uyoun Akhbar Al-Ridha, vol.2, p.59.
From the two groups who face each other, victory belongs to the one that shows more generosity.
Mohammad-Baqer Majlesi, Bihar al-Anwar, vol.71, p.452.
Modesty has different manifestations; one is for those who know their limitations, accept their position contently, like to treat people the way they expect to be treated, confront insult with benevolence, control their anger and forgive people. Allah loves the righteous.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.2, p.124.
Allah will treat the one who holds an optimistic view toward Him, the same as his/her approach.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.8, p.347.
Eating less and refraining from excessive use of food will protect your body against various diseases.
Al-Ma’mun ,al-Risa’la al-Dhahabiya fi al-Tibb, p.270.
Two groups are always sick; A healthy person who abstains from food and a sick person who does not abstain.
Baqir Sharif al-Qurashi, Al-Fiqh al-Radawi, p.340.
Whoever respects Allah's sanctuary, he/she will be respected, and whoever obeys Allah, will be obeyed.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.1, p.137.
A generous person eats from other people's food [if invited], for people to eat from his/hers, and the ungenerous does not eat from other's food, to not offer his/her own food to others.
Al-Shaykh al-Saduq, Uyoun Akhbar Al-Ridha, vol.1, p.15.
Respect the elderly, be kind to children, and pay a visit to your relatives.
Al-Shaykh al-Saduq, Uyoun Akhbar Al-Ridha, vol.2, p.265.
Allah delays granting the request of a believer, since He is eager to listen to him/her praying, saying, "This is the voice I love listening to" and hasten in granting the request of a hypocrite, saying, "This is the voice I loathe hearing."
Baqir Sharif al-Qurashi, Al-Fiqh al-Radawi, p.345.
Whoever knows his/her value will never be devastated.
Mohammad-Baqer Majlesi, Bihar al-Anwar, vol.72, p.66.
Fitr has been appointed as Eid for Muslims to come together as a community on this day in the presence of the Lord and thank Him for His blessings.
Ibn Qūlawayh, Kamil al-Ziyarat, p.522.
Visit each other regularly to create more love between yourselves, and hold each other's hands and wipe anger away from your hearts.
Mohammad-Baqer Majlesi, Bihar al-Anwar, vol.78, p.347.
The one who borrows something with the intention of giving it back is under Allah's protection until he does so. However, if he doesn't have the intention of paying the debt back to its owner, he is considered a thief.
Baqir Sharif al-Qurashi, Al-Fiqh al-Radawi, p.268.
Patience, knowledge, and silence are signs of awareness. Silence is one of the gates to wisdom. It endows human beings with tenderness and guides them toward virtues.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.2, p.113.
Wearing perfume is one of the manners of prophets.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.6, p.510.
The one who repents from sin and repeats doing it seems like a person who is ridiculing his/her Lord.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.2, p.504.
The value of worshipping does not depend on the number of prayers or fasts. Instead, true worship is pondering deeply on Allah and everything related to Him.
Ibn Shu’bah, Tuhaf al-Uqul, p.442.
The first step in serving Allah is knowing Him.
Al-Shaykh al-Saduq, Al-Tawhid, p.34.
Whoever smiles at his/her fellow believer, will win Allah's reward.
al-Shaykh al-Saduq, Kitāb muṣādaqat al-ikhwān, vol.1, p.157.
The one who doesn't gratify a kindness received by others has not given thanks to Allah Almighty.
Al-Shaykh al-Saduq, Uyoun Akhbar Al-Ridha, vol.2, p.24.
Insignificant sins lead into great sins and the one, who doesn't have any fear of Allah while committing the insignificant ones, won't feel any fear in doing the great ones.
Mohammad-Baqer Majlesi, Bihar al-Anwar, vol.73, p.353.
You are not a devout worshipper if you do not seek forbearance.
Muhammad ibn Ya'qub al-Kulayni, al-Kafi, vol.2, p.11.
If your neighbor is not safe from your harm, you are not among our followers.
Al-Shaykh al-Saduq, Uyoun Akhbar Al-Ridha, vol.2, p.24.
The one who breaks promises is prone to unfortunate incidents.
Mohammad-Baqer Majlesi, Bihar al-Anwar, vol.67, p.186.
Verily, relief, and success comes after despair.
Mohammad-Baqer Majlesi, Bihar al-Anwar, vol.52, p.110.
Faith includes knowing by heart, confessing by the tongue, practicing by all parts of your body.
Ibn Shu’bah, Tuhaf al-Uqul, p.422.
A believer does not leave aside what is right, when in anger, and does not go astray, in happiness, and does not take more than he/she deserves, while in power.
Mohammad-Baqer Majlesi, Bihar al-Anwar, vol.75, p.355.
There is no peace for the stingy, no pleasure for the envious, no guarantee for the rulers, and no conscience for the liar.
Ibn Shu'bah, A Summery of Tuhaf al-Uqul, hadith no. 500249.
Doubt the faith of the one who shows off with his/her worships to Allah, since Allah Al-mighty abhors bragging about worship and appearance.
Mohammad-Baqer Majlesi, Bihar al-Anwar, vol.70, p.252.