In the previous part of this topic, we emphasized that advertising peace and educating peaceful followers are of the main purposes of Islam. Here we review some more Islamic pieces of advice and lessons on having a balanced life and being in peace with other people of either the same religion or other.  

Being Good-Tempered

Being equable and good-tempered, and avoiding irascibility and harsh words are continuously advised to in the Islamic teachings such that Prophet Muhammad (PBUH) is invited in the Quran to “argue with them (unbelievers) in a way that is best” (16:125). Prophet Muhammad (PBUH) and Imams (AS), as role models for Muslims, have demonstrated these acts in a way that the Quran says about the Prophet (PBUH): “And indeed, you are of a great moral character” (68:4). That is why the Quran says about Prophet Muhammad (PBUH): “So by mercy from Allah, you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you” (3:159).

Imam Sadiq (AS) has described being good-tempered as: “using friendly words, nice behavior and receiving your brother happily” [1]. Imam Ali (AS) said that the best and most important deed of a “believer” is behaving nicely with people [2]. Even in the case of facing ignorant people, it is encouraged to treat kindly: “And the servants of the Most Merciful are those who walk upon the earth easily, and when the ignorant address them [harshly], they say [words of] peace” (25:63). 

These examples and many other Islamic pieces of advice demonstrate how much Islam cares about one’s behavior towards others. 

Moderation in All Affairs 

This is true that moderation can develop peace. Islam recognizes moderation as the most efficient and pleasant approach in life and interaction with others. Prophet Muhammad (PBUH) said that: “the best of every affair is the middle of it” [3]. The Quran describes Muslims as a moderate community and says that: “we have made you a just community that you will be witnesses over the people and the Messenger will be a witness over you” (2:143). This means that the nation and people who are educated based on the Islamic teachings and the Quranic guidelines will avoid extremes; neither they are radical, nor conservative [4]. 

However, whenever the truth (Haq) and falsehood (Batil) are clear and apparent, there is no place for moderation. An example is the holy struggle (Jihad); i.e., when land is attacked by others, there should be no moderation and defense becomes obligatory. 

The Rights of Non-Muslims in peace

Islam has considered the rights for every being, from parts of the body to neighbors, parents, etc. Then, it is not surprising if Islam also considers some rights for non-Muslims over Muslims. Of the rights of non-Muslims are to believe in the promises they have given the Islamic state; not to bother them about what they want or on what they are obliged to; to judge among them just as God has ordered; not to oppress them since Prophet Muhammad (PBUH&HP) said that he would be against anyone who oppresses a non-Muslim1 [5]. Imam Ali (AS) was sensitive to any harm or injustice to whether Muslims or non-Muslims. He (AS) said that: “if someone is not of your religion, he is still a human being like you.”, he (AS) was therefore against any harm or damage to non-Muslims [6].

Dealing with Others in the Early Ages of Islam

After the rise of Islam, Prophet Muhammad (PBUH&HP) adopted the approach of moderation and fairness with the followers of the previous Abrahamic religions. 

Prophet Muhammad (PBUH&HP) defended boldly Muslims and himself whenever needed. He (PBUH&HP) opposed any violence to Muslims, but he (PBUH&HP) still cared about the prisoners of the wars. He (PBUH&HP) had ordered to treat them with moderation, mercy, and humanity, to do good to them and to forgive them. Prisoners were usually kept in the mosques or proper and clean homes. The troops of Islam, following the manner of Prophet (PBUH&HP), preferred prisoners to themselves such that they provided prisoners with better foods and clothes. If a prisoner did not want to reveal the secrets of the enemies, he would not be beaten but whoever did so would be released [7].    

Considering the points mentioned above about how Islam educates peaceful followers and how it considers rights for non-Muslims, the role of Islam in promoting peace can be fully grasped. However, this should not be confused that a Muslim must endure every situation or the violation of his\her rights or the rights of the Muslims in general. The key point is that a Muslim chooses the moderation and peace as the first solution to his social affairs as long as it does not require the violation of the rights of one or several people. 

1 Here, the term “non-Muslim” refers only to a non-Muslim who is the citizen of an Islamic state or a non-Muslim who lives in a non-Muslim country which is in agreement with Muslims. 

References:

1.  Ibn Babawayh, "Man la yahduruhu al-Faqih," vol. 4, p. 412.
2. Ibn Shu'ba al-Harrani, "Tuhaf al-'uqul," p. 200.
3.  Allama Majlisi, “Bihar al-Anwar,” vol. 74, p. 383.
4.  Reference to: “How and why did Islam spread very quickly throughout the world? – Part 4: Islam and its moderate views.”
5.  Imam Zayn al-'Abidin (AS), “Treatise On Rights (Risalat al-Huquq).”
6. M. al-Kulayni, "Kitab al-Kafi."
7. peace in islam

    

1.  Planting Trees

Each fruit of the tree you have planted will be appreciated by a reward from Allah. 
Kanz al-Amaal, vol.12, p.341.

2.  Learning during Youth

What is learned during youth, like an engraving on a stone, will never be forgotten. 
Bihar al-Anwar, vol. 1, p. 222.

3. Mothers

Heaven lies beneath the feet of mothers. 

Mizan al-Hikmah, hadith no. 22691.

4. Respecting The Elderly

Respecting a Muslim elderly is like showing respect to Allah.
Usul al-Kafi, vol.2, p.165.

5. The Sources of  Mercy

The elderly are the sources of mercy and divine blessing.
Nahj al-fasaha, p.222.

6. The Most Generous according to Prophet Muhammad (PBUH&HP)

The most generous among you is the one who spreads what he has learned among people.
Mizan al-Hikmah, hadith no. 13825.

7. The Faithful  

The faithful are tied in kindness and affection together like members of a body, one’s pain and hardship affect the others. 
Bihar al-Anwar, vol.58, p.150

8.  Marriage 

The one who gets married has completed half of his/her religion. 

Kanz al-Amaal, hadith no.44403.

9. The Mission of Prophet Muhammad (PBUH&HP)

Indeed, I have been sent to revive the virtues and good morals.
Bihar al-Anwar, vol.16, p.286.

10.  Playing during Childhood

Playfulness during childhood will elevate one in wisdom in his/her adulthood.
Nahj al-Fasaha, p.564, Hadith no. 1940.

11.  The Closest Ones

The kindest, most amiable, generous, patient, and just among you is the closest to me in manner.   
Usul al-Kafi, vol.2, p.240-241.

12. Treating Children 

Be childlike with children.                                                                                                                                                                                                                                

Man la Yahduruhu al-faqih, vol.3, p.483.

13.  Keep Your Promises to Children 

Love children and be kind to them and keep your promises to them since they only know you as their providers.
Usul al-Kafi, vol.6, p.49.

14. The One Who Wins Allah's Praise  

Allah’s love and praise be upon the one who helps his/her children by doing good to them, caring for, and educating them. 
Mustadrak al-Wasaiil, vol.15, p.169.

15. Greeting Children, Prophet Muhammad (PBUH&HP)'s Tradition

There are five activities that I won’t leave off till I’m alive so that they would become part of my tradition. [One of them] is greeting children.
Makarem al-Akhlaq, vol.1, p.251.  

16. Fathers   

Being like your father is one of the best blessings of Allah to you.
Bihar al-Anwar, vol.71, p.84.

17. Looking Kindly at Your Parents   

The kind look of a child to his/her parents is as praying in Allah’s regard. 
Tuhaf al-Uqul, p.46.

18. Treating Your Family 

The best among you is the one who treats his family best, and I am better than all of you for my family.
Nahj-al fesaha, p.472, Hadith no. 1520.

19. The Desired Family    

Whenever Allah desires the best for a family, He raises their awareness about the religion. The younger ones respect the elders, they observe moderation in their expenses, and they would know about their faults to make them right. 
Nahj-al Fasaha, p.181, Hadith no. 147

20. Delighting Your Parents  

Whoever delights his/her parents, has delighted Allah and the one who displeases them has displeased Allah.
Ali ibn Abd-al-Malik al-Hindi, Kanz al-Ummal, vol.16, p.470.

21.  Imam Ali (AS)

Whomever I am his/her leader (Mawla), then Ali is his/her leader (Mawla). 

Musnad Ahmad ibn Hanbal, vol.4, p.370. 

22. Women's Status in Allah's Regard

Women are held dearer in Allah’s regard than men, and Allah will highly reward any man who brings joy to his Mahram women.  
Usul al-Kafi, vol.6, p.7.

23. Martyrdom of Imam Hussain (AS)

Martyrdom of Imam Hussain (AS) has ignited the hearts of believers with a pain that will never be subsided.
Jami al-Ahadith al-Shia, vol 12., p.556.

24. A Good Friend 

When Allah wants to pour His blessings upon you, He endows you with a Good Friend. 
Nahj al-Fasaha, p.776. 

25. Allah's Favorite    

When Allah chooses to favor someone, He makes him the source of satisfying other people's needs. 

26. Lady Fatimah (AS)  

Fatima is of my flesh, who is the light of my eyes and the warmth of my heart.
al-Shaykh al-Saduq, Al-Amali, p.486.

27. Humanity    

Loving Humanity is second only to having faith in Allah as one of the best deeds in Islam. 
Nahj al-Fasaha, p.74,  Hadith no. 387.

28.  An Act of Charity

If a Muslim plants a tree or any plant and a human, bird, or any other animals use it, Allah counts it as an act of charity.” 
Mustadrak al-Wasaiil, vol.13, p.460.

29. Lying      

Lying would negatively influence your livelihood.
Nahj al-Fasaha, p.373, Hadith no. 1087.

30. The Most Honest, Steadfast and Kindest   

On the Day of Judgment, those who were most honest in their words, steadfast in their promises and kindest in their manners, will be the closest ones to me.
Al-Shaykh al-Tusi, Al-Amali, p.229.

31. The Lawful (Halal) Earning

Praying has seventy parts, the most important and biggest of which is lawful (Halal) earning. 
Mustadrak al-Wasaiil, vol.13, p.12.

32. Performing Prayers

The most praised deeds in Allah’s regard is performing prayers (Salat) on their due time.
Kanz al-Amal, vol. 7, Hadith 18897.

33. A Desired Companion

The most desired companion is like a perfumer; his/her perfume would reach you, even if he/she didn't give you anything.

Kanz al-Amal, vol.9, Hadith 24676.

34. Eating Less  

Eating less results in a healthier body and a more tender heart while overeating makes one sick and hard-hearted. 
Mizan al-Hikmah, Hadith 579.

35. "I Love You"  

The words of “I love you,” said by a man to his wife, will forever be engraved upon the woman’s heart. 
Wassail al-Shia, vol. 14, p.10.

36.  Causing Harm   

Causing harm to yourself and others is forbidden in Islam.
Usul al-Kafi, vol.5, p.292.

37. Security and Health 

There are two blessings to which no one gives thanks: security and health. 
Khisal, p.34. 

38. The Most Grateful Person    

The most grateful person is the one who thanks people most.

Nahj al-Fasaha, Hadith no. 312.  

39. Saving someone's Reputation   

Whoever saves a believer’s reputation will surely be rewarded by heaven. 
Al-Shaykh al-Saduq, Thawab al-a'mal wa 'iqab al-Amal, p.145.

40. Ignorance and Wisdom  

No lack is more irritating than ignorance, and no wealth is more advantageous than wisdom.  
Ususl al-Kafi, vol.1, p.25-26, Hadith 25