Globally, the word “jihad” may be one of the scariest words associated with Islam in people’s view. Terrorism and Islam are almost intertwined when people talk about this religion. When you talk about Islam, many people may think of ISIS, Al-Qaida, Taliban, and the like which have portrayed an internationally terrifying picture of Muslims. On the other hand, most Muslims believe that the real Islam and the original meaning of “jihad” have been defamed by these terrorist groups. 

What does jihad mean?

The word “jihad” denotes an attempt and trying. In Islam, this word means doing as Allah commands in a special way that mostly requires hard work and sacrifice for his sake. It would be quite wrong merely assume fighting and killing enemies as the meaning of “jihad.” As a matter of fact, this word has a lot of meanings and “fighting” is only one of them. 

According to the Holy Quran, jihad can be waged even without fighting enemies, but by spending your wealth on the needy.

The faithful are only those who have attained faith in Allah and His Apostle and then have never doubted, and who wage jihad with their possessions and their lives in the way of Allah. It is they who are truthful.  (49:15)

The Holy Quran says that the Meccan early Muslims who left all they had in Mecca and moved to Yathrib (today called Medina) had done “jihad,”

Indeed, those who are faithful and those who have migrated and waged jihad in the way of Allah—it is they who expect Allah’s mercy, and Allah is all-forgiving, all-merciful. (2:218)

Sometimes the word jihad means fighting not with the enemies but with yourself. In Islamic insight, controlling your evil and harmful desires is actually considered to be an example of jihad. Surprisingly, this kind of jihad is actually more important and nobler than the other types. In this regard, Imam Sadiq (AS) says,

Once, the Holy Prophet (PBUH & HP) sent a group of soldiers to the battlefield, and when they came back, the Prophet (PUBH & HP) told them, ‘welcome to the people who accomplished their little jihad and still have to do the greater jihad.’

 People asked, ‘Oh, Messenger of Allah! What is the greater jihad?’ 

He replied, ‘fighting with yourselves.’ (1) 

Was the Prophet eager to wage wars?

In Islam’s view, fighting is originally only for defending ourselves against invaders not for attacking innocent people. 

The first fight of the Prophet (PUBH & HP) named “Badr”, was with the Quraysh (the people of Mecca who were mostly the Prophet’s relatives). After Muslims moved to Medina from Mecca, the polytheists seized all of their belongings and were planning to sell them. A large number of soldiers escorted the caravan that was moving the belongings of Muslims from Mecca. Muslims decided to fight with them and take their belongings back. 

There was a polytheist named Utbah ibn Rabi’ah who wasn’t sure whether to fight with the Prophet. He talked to his army, riding a red camel, Oh, my people! Hear me out and do not fight this man and his followers. [if you worry about being called chicken hearts for not fighting] consider this shame on me and tell others that I was scared. You have so many close relatives among them and if you fight, so many of them will be killed and you, afterward, will have to live with the ones who have killed your fathers and brothers and it will leave animosity and a grudge among you. Note that if you kill them, they will kill as many of us as we have killed them. Furthermore, it is possible that you lose… Oh, my people! If Muhammad is a liar, the wolves of the desert will remove him and if he is a king, you will have a good life in his territory and if he is a real prophet, he will make you the happiest people in the world. (2)
The Prophet was so hopeful that they will listen to Utbah and that he won’t be forced to fight with his relatives. About Utbah the Prophet said, If there was only one good person among them, it would be this person on the red camel and they will do their best if they listen to him. (3)

Then, the Prophet wrote a letter to the Quraysh and encouraged them to go back to Mecca (4) but they didn’t accept and fought against the Prophet. The Muslims won this battle. 

The Arabs before the Prophet (PBUH & HP), were always fighting with each other. But, the message of Islam made them all like brothers. The Holy Quran says,

Hold fast, all together, to Allah’s cord, and do not be divided [into sects]. Remember Allah’s blessing upon you when you were enemies, then He brought your hearts together, so you became brothers with His blessing. (3:103)

Does jihad mean invading?

If you carefully read the verses of the Quran about fighting and jihad, you would understand that in the Islamic view, Muslims only fight for defending or against the ones who betray Muslims; for example, those who put the Muslim lives in jeopardy by helping their enemies.

In this regard, the Holy Quran says,

Fight in the way of Allah those who fight you, but do not transgress. Indeed, Allah does not like transgressors. (2:190)

About some polytheists who betrayed the Prophet (PBUH & HP) by violating the items of a treaty between the Prophet (PBUH & HP) and them, the Holy Quran says,

How can such polytheists have a treaty with Allah and His Messenger, except those you have made a treaty with at the Sacred Mosque? So, as long as they are true to you, be true to them. Indeed, Allah loves those who are mindful ˹of Him˺. How? For if they get the better of you, they will observe toward you neither kinship nor covenant. They please you with their mouths while their hearts spurn you, and most of them are transgressors. (9:7&8)

Therefore, the holy Quran ordered the Prophet (PBUH & HP) to forget about the treaty and fight with those polytheists because they betrayed the Muslims. 

 Muslims are eager to have peace with others but yet they can’t stand to be oppressed, invaded, bullied, etc. Fight them until persecution is no more, and religion becomes [exclusively] for Allah. Then if they desist, there shall be no reprisal except against the wrongdoers. (2:193)

Muslims believe that instead of fighting, people must be united in worshipping Allah which is the common belief of Muslims, Jews, and Christians. So, Muslims do not want to fight with the Jews or Christians except if they invade first. The Holy Quran says,

Say, ‘O People of the Book (Christians and Jews)! Come to a common word between us and you: that we will worship no one but Allah, that we will not ascribe any partner to Him, and that some of us will not take some others as lords besides Allah.’ But if they turn away, say, ‘Be witnesses that we have submitted [to Allah].’ (3:64)

The Holy Quran says that we should always be fair, even with our enemies,

O believers! Stand firm for Allah and bear true testimony. Do not let the hatred of a people lead you to injustice. Be just! That is closer to righteousness. And be mindful of Allah. Surely Allah is All-Aware of what you do.  (5:8)
And, If any of those idolaters seek your protection, protect him so that he will be able to hear the words of God. Take him to a place where he is safe because they are people who do not know the truth. (9:6)
About the wars of the Prophet (PBUH & HP), Imam Sadiq (AS) said,

The Prophet (PBUH & HP) told his soldiers, “…do not over-kill and do not cheat them and do not cut their bodies into parts and do not kill the elders, kids, or women and do not cut the trees except if you had no choice. And if any of the Muslims saw one of the polytheists, that polytheist shouldn’t be harmed until he hears the words of Allah. If he obeyed you then he is your brother and if he didn’t, then take him to a safe place [and let him go]. (5) 

Resources

1.  Al-Kafi, Shiekh Koleini, vol.5, pg.12
2.   Maghazi, al-Vaghedi, vol.1, pg.63
3.   Maghazi, al-Vaghedi, vol.1, pg.60
4.   Maghazi, al-Vaghedi, vol.1, pg.61
5.  Vasa’il ash-Shia, Sheikh Hurr al-Ameli, vol.15, pg.58

 

1. Speak at the Right Time

Don’t speak when it’s not a good time to talk. 

Ghurar al-Hikam wa Durar al-Kalim, Hadith no. 10274. 

2. A Day of Celebration

Any day on which you don’t commit sins or disobey Allah is a day of celebration (Eid). 

Nahj al-Balagha, Wisdom no.428. 

3. The Effect of Nature 

Looking at nature brings happiness.

Nahj al-Balagha, Wisdom no.400. 

4. Two Valuable Blessings in Imam Ali (AS)'s Words 

There are two things whose worth you will find out only after losing them; youth and health.

Ghurar al-Hikam wa Durar al-Kalim, vol. 1, p.449.

5. Difference with Children 

Do not impose your own traditions on your children, since they are living in a different era than yours. 

Ibn abi al-Hadid, Interpretation of Nahj al-Balagha, vol.20, p.286. 

6. Who to Consult and Who not to Consult

Consult with your wise enemy, but avoid your ignorant friend’s advice. 

Ghurar al-Hikam wa Durar al-Kalim, Hadith no.2471.

7. The Best Candidates to Consult

The wise, knowledgeable, experienced, and prudent ones are the best to consult with. 

Ghurar al-Hikam wa Durar al-Kalim, Hadith no.4990.

8. When to Consult 

Consult before making decisions and think before taking action.

Ghurar al-Hikam wa Durar al-Kalim, Hadith no.5754.

9. Be Patient with Your Job's Difficulties 

If you don’t endure the difficulties of working, you are made to bear the misfortunes of poverty.

Ghurar al-Hikam wa Durar al-Kalim, Hadith no.8987.

 10. Be Kind

Be kind to the less privileged ones than you, so that your superiors be kind to you. 

Muhammadi Reyshahri, Mizan al-Hikmah, Hadith no. 6960. 

11. Respect Your Father and Teacher

Rise in respect to your father and your teacher, even if you possess a high status. 

Ghurar al-Hikam wa Durar al-Kalim, Hadith no.2341.

12. The Foundation of the World according to Imam Ali (AS)

The world is founded on justice. 

Muhammadi Reyshahri, Mizan al-Hikmah, Hadith no. 11955. 

13. Observe Justice 

The fairest among you is the one who observes justice between people while in power.

Ghurar al-Hikam wa Durar al-Kalim, Hadith no.3242.

14. Treat others as you expect to be treated

The fairest manner is to treat people the way you expect them to treat you. 

Ghurar al-Hikam wa Durar al-Kalim, Hadith no.3170.

15. Quality is more important than Quantity for Imam Ali (AS)

Don’t worry about how fast you do a job; instead, observe the best quality in whatever you do. 

Ibn abi al-Hadid, Interpretation of Nahj al-Balagha, vol.20, p.267. 

16. The Worst Homeland

The worst homeland is the one that doesn’t keep its citizens safe. 

Ghurar al-Hikam wa Durar al-Kalim, Hadith no.5712.

17. How to Start a Deed

You need to have enough knowledge of a deed before doing it. 

Nahj al-Bakagha, p.171.  

18. Do Every Deed on its Own Time 

Do every day’s work on that specific day, since each task is due to its special day. 

Nahj al-Balagha, letter no.53.  

19. Keep Your Promises

The ones who don’t keep their promise do not believe in Allah. 

Ghurar al-Hikam wa Durar al-Kalim, Hadith no.9577.

20. Don't Break Your Promise to Children 

It’s beneath you to make a promise to your child and not keep it. 

Al-Shaykh al-Saduq, Al-Amali, p.342. 

21. Be Childlike 

If you have a child, be childlike with him/her. 

Usul al-Kafi, vol.6, p.50. 

22. Yesterday, Tomorrow, Today 

Yesterday is gone, tomorrow is yet to come, while today is a precious chance for you to make the most of it.

Ghurar al-Hikam wa Durar al-Kalim, Hadith no.9840.

23. An Unplanted Land

The heart of the teenage is like an unplanted land that is ready to receive any seed planted in it. 

Nahj al-Balagha, letter no. 31. 

24. Read Books

The greatest peace is obtained by reading books. 

Ghurar al-Hikam wa Durar al-Kalim, Hadith no.8126.

25. Scholars' Heaven 

Find the scholars’ heaven within the pages of the books. 

Ghurar al-Hikam wa Durar al-Kalim, Hadith no.991.

26. The Perfection of Religion

The perfection of religion is in seeking knowledge and making use of it. 

Usul al-Kafi, vol.1, p.30.

27. What is Said not Who Said it 

Pay attention to what is said, not who is saying it. 

Ghurar al-Hikam wa Durar al-Kalim, Hadith no.5048.

28. Think instead of Talking

Try to ponder and understand instead of quoting. 

Muhammadi Reyshahri, Mizan al-Hikmah, Hadith no. 3355.

29. Help Others

You will be helped, the same way as you help others. 

Ghurar al-Hikam wa Durar al-Kalim, Hadith no.7209.

30. The Faithful as Defined by Imam Ali (AS)

The faithful who help the destitute in the hardships and misfortunes of their lives are loved most by Allah.

Tuhaf al-Uqul, p.376.

31. Peace is Better Than War

I found peace, so far as it won’t degrade Islam, more beneficial than war. 

Ghurar al-Hikam wa Durar al-Kalim, Hadith no.10138.

32. You Make a Mistake, too!

Don’t be happy about the mistakes of others, since you are not perfect either. 

Ghurar al-Hikam wa Durar al-Kalim, Hadith no.10294.

33. Respect to be Respected 

Talk respectfully to people to hear respectful responses. 

Ghurar al-Hikam wa Durar al-Kalim, Hadith no.2568.

34. The Power of Optimism 

Optimism reduces despair and keeps you away from committing sins. 

Ghurar al-Hikam wa Durar al-Kalim, Hadith no.4823.

 35. Do not Measure Truth Based on People 

What is right is not distinguished by the people; You should first know what is right to find the ones following it.

al-Fattal al-Neyshaburi, Rawḍat al-wāʿiẓīn wa baṣīrat al-muttaʿiẓīn, p.31.

36. Be at Peace

Whoever avoids holding grudges, his/her heart and mind will remain at peace. 

Ghurar al-Hikam wa Durar al-Kalim, Hadith no.8548.

37. Be Thankful and Patient 

Be thankful to Allah on your days of comfort and happiness, and be patient on the days of difficulty and hardship.

Ghurar al-Hikam wa Durar al-Kalim, Hadith no.7148.

38. The Precious Blessing of Health 

Health is more precious than any other of Allah’s blessings. 

Ghurar al-Hikam wa Durar al-Kalim, p.483.

39. Women in Islam

Women are Allah’s trusts upon you, do not hurt them, and do not put pressure on them.

Mustadrak al-Wasail, vol.2, p.551.

40. Make the most of Your Happy Moments 

Enjoy your moments of happiness with all your heart to help you at the time of sadness. 

Ibn abi al-Hadid, Interpretation of Nahj al-Balagha, vol.20, p.286.