Mankind is kept in a constant state of trying to understand and achieve happiness.  Friends, love, family, success, recognition, material escapes, and sensual pleasures are among the avenues that humanity has explored in its quest to attain this elusive phenomenon.  But what exactly is happiness, and how can we even, achieve it, if at all?  

The ancient Greek philosopher Aristotle coined the term 'eudaimonia' to define 'happiness'. According to Aristotle, eudaimonia involves not only reason but also the practical application of reason to achieve excellence or 'arete'. He famously stated, “We are what we repeatedly do; excellence, then, is not an act but a habit.”

In the 97th verse of Surah An-Nahl (The Bee), Allah tells us:

مَنْ عَمِلَ صَالِحًا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةً ۖ وَلَنَجْزِيَنَّهُمْ أَجْرَهُم بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ

To whoever, male or female, does good deeds and has faith, We shall give a good life and reward them according to the best of their actions. (16: 97)

So, it appears straightforward: all we have to do is to believe, do good, and Allah will reward with a fulfilling based on our deeds. However, a dilemma arises: why does it feel that this concept seem to elude us, even when we believe we are doing right? Why do many experience persistent unhappiness?

This quandary is due to our adversary, Satan, also known as Shaitan. He perpetually attempts to misguide us and disrupt our equilibrium -the righteous path that messengers were sent to guide us along.

In Surah An-Nisa, verse 120, Allah exposes Shaitan’s tactics: 

يَعِدُهُمْ وَيُمَنِّيهِمْ وَمَا يَعِدُهُمُ الشَّيْطَانُ إِلَّا غُرُورًا؛
Satan only makes them ˹false˺ promises and deludes them with ˹empty˺ hopes. Truly Satan promises them nothing but delusion. (4:120)

Thus, as soon as we attain a sense of contentment through achievements- be it material gains, intellectual accomplishments, or life or overcoming hardships- Shaitan sets to work, aiming to deceive us, disrupt our equilibrium, and draw us away from our state of balance and inner goodness (fitra) through deceit and temptations. Instead of turning back to Allah (the straightway) and expressing gratitude, recognizing that He has granted us the opportunity (tawfiq) to do good and enjoy His blessings, which would lead to happiness, this gratitude transforms into greed, ego, pride, and any other negative trait associated with accomplishment. These are the false deities, the “ungods,” warned about by Allah, to which we might turn to in moments of vulnerability and deception.

But when He granted their descendants good offspring, they associated false gods in what He has given them. Exalted is Allah above what they associate ˹with Him˺! (7:190)

Consequently, humankind remains perpetually ensnared in a dichotomy between what their fitra (inner voice), guiding them in feelings, thoughts, and actions, and the voices incited by the enemy of truth and goodness. This results in being misaligned, unbalanced, and distancing oneself from the sole true source of goodness- Allah . How then can we resolve this dichotomy, fated to be face with Shaitan’s ever-present attempt to divert us from our equilibrium, the straight path?

We redirect to pleasing Allah whenever these deceptions infiltrate our minds. What actions, though, pleases Allah?

"Indeed Allah loves those who are constantly repentant and loves those who purify themselves" The Quran 2:222

Purification takes on many forms, paralleling the various strategies of Shaitain's deceptions: seeking refuge from accursed Shaitan, affirming and witnessing the sole existence of the One True God (Allah), avoiding actions that would taint our body, mind, and heart by maintaining a state of ritual and spiritual purity (wudhu), acknowledging our mistakes, rectifying them, and continuing with righteous deeds. Allah assures that good deeds erase misdeeds and replace them with goodness.

The convergence of Islam and Aristotle’s teachings on happiness becomes evident-they both emphasize that it’s not the mere act itself that is excellent or brings happiness, but the habit and the continual process of being aware of ones thoughts, acknowledging imperfections, redirecting one’s thoughts towards Allah, abstaining from evil, and returning to the straight path.

Allah further instructs, 

“O believers! Seek comfort in patience and prayer. Allah is truly with those who are patient.” (2:153)

This implies recognizing our inherent imperfection and inevitable deviations, but with Allah's assistance, patience, and prayer, we can always find our way back. Allah, in His compassion, has endowed us with tools to structure our lives in a way that fosters excellence through habitual practices.

These practices stand as the pillars of Islam- the five daily prayers, at a minimum, cleanse our hearts from the corrosive influences of Shaitan's schemes; charity helps us express gratitude for our acquired material wealth; jihad maintains vigilance and pushes us Allah; fasting combines physical discipline with the purification of actions, mind, and heart; and Hajj serves as a reminder (if the means are available) that our final goal is Allah.

However, even if we flawlessly perform our rituals, they can become lifeless motions. Thus, the Holy Quran, the teachings of the Holy prophet (pbuhh), and the guidance of his Holy Household (as) function as nourishment for our minds and hearts, replenishing them when our equilibrium of happiness is disturbed.  

Reciting the Quran nurtures our hearts, aligning them with truth. As Imam Zaynul Abideen (as) noted, “Hearing is the gateway through which various concepts reach the heart.” (A divine perspective of rights, Imam Zaynul Abideen (as) Page 90). Reading the Quran replenishes our minds with reminders of Allah’s oneness, the importance of following the Prophet (pbuhh), reflecting on mortality, and staying true to the righteous path. It also presents instances of the consequences faced by those who succumbed to Shaitan’s temptations, alongside examples of those who prevailed- Prophets (as) and virtuous individuals like Lady Maryam, the mother of Prophet Isa (as), Asiya, the wife of Firoun and Yusuf (as). Despite confronting numerous external obstacles, Yusuf (as) exemplified patience and chastity, ultimately emerging as a true victor.

The Holy Prophet (pbuhh) teaches us morality through the laws of all actions in our lives, ensuring our hearts remain untainted while interacting with society, facilitating a state of utmost happiness. The Ahle Bayt (as) carry on this ethical legacy, guiding us to navigate society’s challenges while keeping our hearts pure, until the reappearance of the living Imam (atfs), when he will elevate the entire world to a heightened state.

In conclusion, aligning with the moderate and true path, persistently striving to achieve Allah's pleasure with all our faculties, allows us to rediscover happiness, even in the face of Shaitan's snares.
 

Have you ever thought about sacrificing what you love most? How would you feel then? What if you lose that to gain a better thing; something that would make you a better person, more worthwhile? If you can sacrifice what you love most, to give it away or leave it behind, and if you do that to get near to your merciful sustainer, Allah, then you can feel the spirit of eid al-Adha with all your heart. In what follows, we will delve more into one of the most significant occasions in the Islamic calendar, eid al-Adha.    

What Is Eid al-Adha? When Is It Celebrated?

Eid al-Adha or eid al-Qurban is the second greatest feast among Muslims which is celebrated on the tenth of Dhu al-Hijjah every year around the world. This day, also marks a part of Hajj rituals at a place called Mina near Mecca, where the pilgrims are supposed to offer a sacrifice to commemorate Prophet Abraham’s (PBUH&HP) act in submitting to Allah’s will and sacrificing his son, Ishmael (PBUH), for His sake [1]. We will recount Abraham’s (PBUH) moving challenge in the following paragraphs.

What Do Muslims Do to Celebrate Eid al-Adha?

Doing Ghusl (ritual bath): 

Doing Ghusl on the day of Eid al-Adha is highly recommended (mustahab).

Eid Prayer:

This prayer is precisely the same as the Eid al-Fitr prayer [i]. 

Offering a Sacrifice:

It is compulsory upon those participating in Hajj whether Hajj al-tammattu or Umrah. This act is also recommended for the Muslims who haven’t been attended the Hajj rituals. It is also recommended to share the sacrificial meat with other people, especially those in need so that everyone would have a part in the joy of this day.

Reciting Takbirs of this Eid:

Those who are present in the desert of Mina on this day must recite these Takbirs after daily prayers, starting from the noon prayer on the day of Eid and ending in dawn prayer of the 13th of Dhu al-Hijjah. However, those who are not present in the desert of Mina on Eid's day should recite the Takbirs after ten daily prayers, starting from noon prayer of Eid's day, to the dawn prayer of the 12th of Dhu al-Hijjah. These Takbirs are as follows:

اَللهُ اَكْبَرُ اَللهُ اَكْبَرُ، لا اِلـهَ اِلاَّ اللهُ وَ اللهُ اَكْبَر اَللهُ اَكْبَرُ، و للهِ الْحَمْدُ اَللهُ اَكْبَرُ عَلی ما هَدانا ااَللهُ اَكْبَرُ عَلی ما رَزَقَنا مِنْ بَهیمَةِ الانعامِ وَ الْحَمْدُ لِلّهِ عَلی ما أبْلانا

"Allah is great, Allah is great, there's no god but Allah and Allah is great, To Allah be the praise, Allah is great for He has guided us, Allah is great for he has given us sustenance from cattle, Praise be to Allah for He has tested us." [1]

Recommended Supplications:

Some of the supplications recommended for this day include Du'a al-Nudba, 48th supplication of al-Sahifa al-Sajjadiyya, which starts with: “O God, this is a blessed and fortunate day …”, and the 46th supplication of this book as well.

Forbidden Actions:

Note that fasting (Sawm) on this day is forbidden (Haram), just like Eid al-Fitr. 

What Does Eid al-Adha Mean?

The Arabic word “eid” literally means, “to go back” and generally is a name given to special Islamic celebrations, such as eid al-Fitr, eid al-Mab’ath, eid al-Ghadir, etc. In other words, the Islamic celebrations are in essence a reminder for Muslims to stop and look back at their actions so far, repent from their sins and promise to follow Allah’s lead which has been brought to them by Prophet Muhammad and his progeny (PBUTh). 

Al-Adha roots back to the word “Dhuha” in Arabic meaning “the time when the sun is rising before noon.” This word refers to the time when the pilgrims are supposed to offer their sacrifices, which is at the sunrise. Al-Qurban, however, which means “sacrificing,” refers to the act of offering a sacrifice done by pilgrims on this day.

What Is the History behind this Eid?

At his old age, Prophet Abraham (PBUH&HP) saw in a dream that he had been sacrificing his beloved son, Ishmael (PBUH), his first child, after many years of being deprived of one, for whose birth he married Hagar and dearly prayed to Allah. He knew that this dream was a message from Allah, and there was no way for him to disobey his Lord. He retold the dream to Ishmael, and he, despite his youth, surrendered to Allah’s will and said, “Father! Do whatever you have been commanded. If Allah wishes, you will find me to be patient” (37:102).

 It wasn’t a simple task for a father, for sure. But Abraham’s (PBUH) unbending faith in Allah gave him the strength to pull himself together and follow the command. He took Ishmael to an altar and was about to cut his throat when the glad tidings came from Allah that, “You have indeed fulfilled your vision! Thus indeed do We reward the virtuous! This was indeed a manifest test.”(37:105-106). Abraham’s (PBUH) submission, patience, and trust in Allah were, thus, rewarded and a heavenly ram was sent to him to sacrifice instead. 

Therefore, every year, Muslims celebrate prophet Abraham’s (PBUH) success in sacrificing what he held dearest for the sake of his dear Lord, leaving no doubt in his sincere love and submission to Him.

What Is the Philosophy behind this Eid?

Abraham (PBUH) made a sacrifice to remove any barrier between himself and Allah and get as close to Him as possible. Thus, Eid al-Adha is the day to sacrifice anything, which has separated us from Allah and has deprived us of feeling His presence in our lives. The reason behind the commemoration of this day and the significance of Abraham’s story is to remind us that one should ignore his/her whims, sacrifice his/her inclinations and attachments to this world, the dearest of which children and the loved ones, for the sake of Allah and His Will. 

In other words, Abraham’s adherence in following Allah’s command, despite the pain he felt and all the fluctuations he might have faced on his way to perform this duty, shows us that for a person who desires to be among the chosen creatures in Allah’s regard, nothing gets in the way between him/her and his/her Lord’s decrees. Nothing is dearer for this person, not even his/her family and children than his/her beloved Creator, Allah. Thus, His will, no matter how hard and painful it may be, goes beyond the love for family and children.  On the other hand, when Allah saw Abraham's (PBUH) utter submission to His will even at the expense of sacrificing his son, He considered the test done and granted them a high status in this world and the hereafter. That is the case with every other person who demonstrates the same attitude toward Allah.     

 In fact, we do not sacrifice for Allah, since He is self-sufficient and not in need of our sacrifices. About sacrificing an animal the Quran says: “It is not their flesh or blood that reaches Allah; rather, it is your piety that reaches Him. Thus has He disposed them for your benefit so that you may magnify Allah for His guiding you. And give good news to the virtuous.” (22:37) 

We sacrifice for ourselves, to be a better version of ourselves, to reach perfection. On the path toward perfection, one is always faced with tests and hardships. Trials are signs for us to realize that Allah has seen us worthy of becoming one of His desired creatures. And in every trial, one is required to make a sacrifice; this can be sacrificing your wealth, your life, your selfishness, your grudges, anger, etc. [3].   

Notes:

[i] Eid prayer consists of two rak'as. After Sura al-Fatiha in each rak'a another sura from the Qur'an is recited; however, it is better to read Sura al-Shams in the former and Sura al-Ghashiya in the latter or Sura al-A'la and Surat al-Shams respectively. After reciting sura in the first rak'a, there are five takbirs followed by five qunuts and in the second rak'a, four takbirs with four qunuts. Any supplications or prayers will suffice in the qunuts, like the other prayer, but it is better to read a special supplication [4].

References:

1. eid al Adha
2. (37:102-105)
3. Eid
4. Khomeini, Taḥrīr al-wasīla, vol. 1, p. 273.