Finding appropriate clothes can be one of the challenging issues of Muslim women. Living in modern societies necessitates its own lifestyle, including dress code and style, which is different in the four corners of the world. If a woman decides to choose Islam as her faith, what shall she wear?
Once, Imam Sadiq (AS) was wearing a nice expensive suit. A man called Sufiyan Souri saw him in The Holy Mosque and said: “O The son of Allah’s Prophet, I swear to Him that Neither Prophet Muhammad (PBUH&HP), nor Imam Ali (AS) and none of your forefathers wore such an expensive suit!”
He answered: “They were living at a time when most of the people were poor and in need. But today is different. Most people are living a good wealthy, abundant life. This is the time when the good servants of Allah are the most deserving to take advantage of Allah’s blessings.”
Then he recited this verse of the Holy Quran:
Say," Who has forbidden the adornment of Allah which He has brought forth for His servants, and the good things of [His] provision?" Say," These are for the faithful in the life of this world, and exclusively for them on the Day of Resurrection." Thus do We elaborate on the signs for people who have knowledge. Quran (7: 32) [1]
Islam does not forbid us from wearing clothes in line with the society, geographical location, culture, and tradition of the age and country we are living in, but it has some considerations. First, we need to discuss them in general and then refer to the issue of Muslim women.
Standing out and attracting the attention of the people around may cause disrespect and disregard for a Muslim woman or man. Peacocking undignifies the human soul and rather values the physical attractions of the human body. A believing Muslim considers everyone, and never pretends to be rich or poor with the dress he/she wears. Muslim women are special in that field, meaning that Islam insists on their dressing in a particular way. They are believed to be worthy of their soul, their femininity, and above all, for their humanity, not their sexual attractions, which can be a cause of abuse or disrespect in society.
Peacocking is not just a matter of wearing cheap and worn-out clothes or expensive luxurious suits, but it consists of any clothing which attracts irregular attention either with its color, thickness, texture, smell, or even its design.
Imagine that you have attended a funeral in India. White is the color of mourning, and red is the color of feasts and marriage. At that funeral, you encounter a person wearing a red dress, with lots of jewelry and extravagant style. Everyone looks cross at that person. That will be a sign of disrespect for the mourners and might even cause insult and struggle in the middle of the ceremony. And this is against the Islamic culture which is against disrespect and anything counter social.
Genders are different from one another, and a healthy society needs them both, each with their definitive characteristics. So, women should look feminine, and men need to take what is masculine. However, there are clothes which both genders wear; like blouses, suits, and trousers, and nothing is wrong with those. But coloring nails or wearing makeup is pretty strange and unusual on a man, and Islam forbids that kind of peculiar look.
Wearing clothes that belong to unbelievers makes Muslims look like them; as if they are following their beliefs, commands, etc. For instance, we all know that rotated star in a circle is a sign of Satanism. They are examples of clothes that a believing Muslim is to avoid. Any sign, style, or design which might relate to the unbelieving system of thought makes that person seem to believe or appreciate that system of thinking, be it willingly or unwillingly. Here it necessitates Muslims to think and analyze the clothes they choose to wear.
The clothes that a Muslim wears must be Halal; meaning that it mustn’t belong to someone else who does not want that person to wear what belongs to him/her. The clothes of a Muslim are pure because they tidy up any sign of untidiness from that. It is neat and clean, the habit which is very much praised in Islam.
Imam Sadiq (AS) says: “wear clothes and adorn yourself. Truly, Allah is beautiful, and He likes beauty, but that has to be Halal.”
He also says: “Allah likes beauty and adornment, and dislikes looking disheveled” [2]
Modern fashion is becoming more and more complicated these days. The coming of new casual or formal styles might put Muslim women in dilemmas. In this case and similar occasions, they just need to remember the considerations above, besides Hijab, which is discussed in our article Hijab in Islam. Tips on the infographic of How to wear Hijab in Islam might be helpful, too.
At last, we need to remember that Islam never forbids anyone from being a person for the age he/she is living in. It just asks everyone to observe the rules of Islam and respect the community and society they are living in.
References:
- Bihar al-Anvar, Vol. 40, p 336, Hadith 18
- Sheikh Tousi, Amaali, Vol.1, p. 275
Contrary to popular belief, women in Islam has been empowered and respected. An excellent example of that is the first Muslim woman, Khadijah, Prophet Muhammad’s (PBUH) wife, whose influence and support was crucial to the success of Islam. Through many articles, we have discussed the Islamic view on women, their social position, their rights and responsibilities, and the rulings and regulations concerning women. Considering all those details, we will see here how fair Islam is to women in comparison to men.
It is clear that men and women are different from each other in many aspects. They are physically and biologically different. Their emotional and spiritual specifications are not the same. This means that men and women are of distinct capacities, which implies that they should be charged with different responsibilities regarding their innate capabilities. And since the rights of each individual depend on the burden of responsibility that he\she takes on, women in Islam and men won’t have “the same” rights. However, this does not mean that they do not have “equal” rights, either.
Let’s consider an example; a father who would like to leave his children an inheritance. He has a farm, a piece of land and a business company. These three possessions are of equal value, but they are not alike. The father knows his children’s characteristics, talents and interests very well. He, therefore, gives each child one of his belongings based on his knowledge of their potentials. This is an example to demonstrate that, although what every child receives from the father is not the same as the others, they are worth equally. So, the father has divided the inheritance equally among the children.
This is also true about the rights of women and men. As an example, although women might work and earn money, supplying for the family is not at all a responsibility for women; neither is defending Islam and country in case of war. Hence, women are given some rights in certain conditions where men are not given. Moreover, Islam has prevented imposing harsh and heavy tasks on women, as they are known to be as delicate as a flower [2]. It can be concluded that women and men do not have “the same” rights because of having different talents, potentials, and biological features, but their rights are “equal”.
According to the Quran, “Men are the managers of women” (4:34); but this does not imply that men are superior to women in Islam. Firstly, it should be noted that this verse is only about wives and husbands and not women and men in general. Secondly, being the manager here means having the “responsibility” of the family. Family like every social unit requires a supervisor or manager. Being physically stronger than women to protect the family against risks and to carry out heavy works, and being less affected by the emotions, men have been given the duty of protecting and managing the family affairs. In this regard, men have been assigned the heavy responsibility of providing for the family needs from which women are exempted.
From another side, from the Islamic point of view, women and men are of the same spirit, the whole world is created to serve both of them, they both can reach the spiritual excellence, and women can attain the superior social status they deserve [2]. All these demonstrate that men have not been given any more privilege compared to women, but have been charged with a different responsibility.
From what has been discussed above, we can see that the Islamic regulations consider both women and men, and the rights of both are equal as it should be but not necessarily similar in every circumstance.
References:
- “Nahj al-Balaqa”, Letter 31.
The first days of Islam were very difficult days for the Prophet (PBUH&HP) because he did not have many followers and the infidels could conspire for the Prophet (PBUH&HP) more easily. They even attacked his house to assassinate the Prophet (PBUH&HP), but thanks to Allah, this conspiracy was in vain. But in these difficult days, the Prophet (PBUH&HP) had very valuable companions with him, one of these precious followers was the wife of the Prophet, Lady Khadijah (AS). Now we want to know more about the Prophet's wife and her services to Islam and Muslim women.
Lady Khadijah (AS) was from the Quraysh tribe. Her father was Khuwaylid and her mother was Fatima, daughter of Zaydeh, both of whom were among the most rooted and noble Arab families in the Hejaz. Khuwaylid was the eldest of his tribe during the pre-Islamic period. Before the advent of Islam, Khadijah was considered one of the most prominent Quraysh women, so much so that she was called by the Lady of Quraysh women.
Although she was a beautiful and wealthy woman and had a lot of suitors, she did not accept them and started a business with the big amount of money she had. Until Prophet’s uncle asked his nephew to work for Khadijah like his other relatives, and he went to the Sham business on his behalf, and so it was continued. The decency of Muhammad (PBUH&HP) and his talent, merit, distinguished personality, and reputation for fiduciary duty made him famous in particular and in general that he was called "Muhammad Amin" *. This news and reports made Khadijah fascinated by her lineage, merit, character, and liking.
Lady Khadijah (AS) was the first Muslim woman in promoting Islamic culture and as a role model of a Muslim woman has played a great role and many women have learned lessons from her practical training. She was so faithful that even the Prophet (PBUH&HP) said this about her in various narrations, we will read some of them to know more about her great role and practical lessons:
1) The best women in the world are Khadijah and Maryam, the daughter of Imran (1)
2) One day, the Messenger of God (PBUH&HP) drew four lines. Then he asked: Do you know what these lines are? People said: God and His Messenger are more knowledgeable. The Prophet (PBUH&HP) said: The best women of Paradise are Maryam, the daughter of Imran, Khadijah, the daughter of Khuwaylid, and Fatimah, the daughter of Muhammad (peace be upon her), and Asiya, the wife of Pharaoh. (2)
In 24 years of living together with the Holy Prophet of Islam (PBUH&HP), Khadijah performed many services for the religion of Islam. The financial, spiritual, and emotional support of the Prophet (PBUH&HP), the acknowledgment of the Prophet in a time when no one approved of him, and his help against the persecution of the polytheists are some of these valuable services. After marrying the Prophet (PBUH&HP), Khadijah gave her property to him so that he could spend it however he wanted. The Holy Prophet of Islam says in this regard: "No wealth was as useful to me as the wealth of Khadijah."(3)
Khadijah, this noble lady not only believed in the message of the Prophet from the bottom of her heart but also helped him in the face of hardships and denials of polytheists and ill-wishers. While she was alive, she did not allow the persecution of the polytheists to be severe on the Messenger of Allah (PBUH&HP). When the Messenger of Allah (PBUH&HP) came home with a load of calamity and sorrow, Khadijah comforted him and removed the worry from his mind. The property of Khadijah was used as a suitable tool in the service of Islam and its development from the very beginning. Interestingly, the last part of Khadijah’s property was spent by Imam Ali (AS) during his emigration trip to Medina. Most Muslims traveled with Khadija's property. The last of them was a caravan led by Imam Ali (AS). (4)
She was also the mother of Fatima (AS), from whom the generation of Imams was born. Imam Sadigh (AS) said: "When Khadijah (AS) chose the Holy Prophet (PBUH&HP) as her husband, the women of Mecca turned away from her because of enmity. Not only did they not greet Khadijah; they even prevented other women from visiting her. In this way, a strange terror overwhelmed Khadijah.
Of course, she was more afraid of the Prophet (PBUH&HP) to be harmed than herself. When Khadijah became pregnant with Fatima, Fatima spoke to her in her mother's womb and advised her to be patient, but Khadijah kept this secret from the Prophet until one day she entered and heard that Khadijah was talking with someone. He looked around; but he did not see anyone, he asked: O Khadijah! Who are you talking to? Khadijah, in response, told that she was talking to the child she had in her womb, Prophet (PBUH&HP) replied: “Gabriel informed that this is a girl child. She and her descendants are pure, blessed, and Allah will create my descendants from him. From his generation are born the Imams of the religion and the Almighty, after breaking the revelation, makes them his successors on earth.” (5)
The position and role of lady Khadijah (AS) in the most difficult period of the history of Islam this affair is common knowledge. she played an important role in establishing and spreading Islam during the Besat** period with her material and spiritual support of the Holy Prophet (PBUH). She is a role model for men and women in society because she raised many human values and perfections inside herself. She gave all his wealth, economic facilities, and existence in the way of satisfaction of Allah and also with the spiritual, psychological, and social support for her husband, Prophet (PBUH), in promoting Islam and advancing its goals, thus making his name as a real and true model for a Muslim woman. She died in the tenth year of the Besat and shortly after the death of the Prophet’s uncle, Abu Talib (AS). Muslim women can learn from the practical lessons of lady Khadija (AS) throughout the history of Islam to be behind their husbands in any case and not to withhold any support from him.
References:
- Al Umdah Ibn Tariq (page 405)
- Sirat Ibn Hisham (first Volume - Page 168)
- Encyclopedia of Shia (second volume – page 47)
- Encyclopedia of Shia (second volume – page 49)
- Encyclopedia of Shia (third volume – page 46)
* Amin means a trustee and someone who is trusted to keep the treasure of others while he does not betray or abuse the trust others gave him.
** Besat refers to the election of Prophet Mohammad (PBUHHP) as a prophet and the beginning of his mission