Finding appropriate clothes can be one of the challenging issues of Muslim women. Living in modern societies necessitates its own lifestyle, including dress code and style, which is different in the four corners of the world. If a woman decides to choose Islam as her faith, what shall she wear?
Once, Imam Sadiq (AS) was wearing a nice expensive suit. A man called Sufiyan Souri saw him in The Holy Mosque and said: “O The son of Allah’s Prophet, I swear to Him that Neither Prophet Muhammad (PBUH&HP), nor Imam Ali (AS) and none of your forefathers wore such an expensive suit!”
He answered: “They were living at a time when most of the people were poor and in need. But today is different. Most people are living a good wealthy, abundant life. This is the time when the good servants of Allah are the most deserving to take advantage of Allah’s blessings.”
Then he recited this verse of the Holy Quran:
Say," Who has forbidden the adornment of Allah which He has brought forth for His servants, and the good things of [His] provision?" Say," These are for the faithful in the life of this world, and exclusively for them on the Day of Resurrection." Thus do We elaborate on the signs for people who have knowledge. Quran (7: 32) [1]
Islam does not forbid us from wearing clothes in line with the society, geographical location, culture, and tradition of the age and country we are living in, but it has some considerations. First, we need to discuss them in general and then refer to the issue of Muslim women.
Standing out and attracting the attention of the people around may cause disrespect and disregard for a Muslim woman or man. Peacocking undignifies the human soul and rather values the physical attractions of the human body. A believing Muslim considers everyone, and never pretends to be rich or poor with the dress he/she wears. Muslim women are special in that field, meaning that Islam insists on their dressing in a particular way. They are believed to be worthy of their soul, their femininity, and above all, for their humanity, not their sexual attractions, which can be a cause of abuse or disrespect in society.
Peacocking is not just a matter of wearing cheap and worn-out clothes or expensive luxurious suits, but it consists of any clothing which attracts irregular attention either with its color, thickness, texture, smell, or even its design.
Imagine that you have attended a funeral in India. White is the color of mourning, and red is the color of feasts and marriage. At that funeral, you encounter a person wearing a red dress, with lots of jewelry and extravagant style. Everyone looks cross at that person. That will be a sign of disrespect for the mourners and might even cause insult and struggle in the middle of the ceremony. And this is against the Islamic culture which is against disrespect and anything counter social.
Genders are different from one another, and a healthy society needs them both, each with their definitive characteristics. So, women should look feminine, and men need to take what is masculine. However, there are clothes which both genders wear; like blouses, suits, and trousers, and nothing is wrong with those. But coloring nails or wearing makeup is pretty strange and unusual on a man, and Islam forbids that kind of peculiar look.
Wearing clothes that belong to unbelievers makes Muslims look like them; as if they are following their beliefs, commands, etc. For instance, we all know that rotated star in a circle is a sign of Satanism. They are examples of clothes that a believing Muslim is to avoid. Any sign, style, or design which might relate to the unbelieving system of thought makes that person seem to believe or appreciate that system of thinking, be it willingly or unwillingly. Here it necessitates Muslims to think and analyze the clothes they choose to wear.
The clothes that a Muslim wears must be Halal; meaning that it mustn’t belong to someone else who does not want that person to wear what belongs to him/her. The clothes of a Muslim are pure because they tidy up any sign of untidiness from that. It is neat and clean, the habit which is very much praised in Islam.
Imam Sadiq (AS) says: “wear clothes and adorn yourself. Truly, Allah is beautiful, and He likes beauty, but that has to be Halal.”
He also says: “Allah likes beauty and adornment, and dislikes looking disheveled” [2]
Modern fashion is becoming more and more complicated these days. The coming of new casual or formal styles might put Muslim women in dilemmas. In this case and similar occasions, they just need to remember the considerations above, besides Hijab, which is discussed in our article Hijab in Islam. Tips on the infographic of How to wear Hijab in Islam might be helpful, too.
At last, we need to remember that Islam never forbids anyone from being a person for the age he/she is living in. It just asks everyone to observe the rules of Islam and respect the community and society they are living in.
References:
- Bihar al-Anvar, Vol. 40, p 336, Hadith 18
- Sheikh Tousi, Amaali, Vol.1, p. 275
I am a Muslim woman. I grew up in an Islamic country. I went to segregated schools, sports clubs, swimming pools, friendly parties, and wedding parties. Then I chose Media as my career. I worked in different journals, made films, and traveled to various cities and countries, with or without my family.
As a Muslim who believes in modesty and follows the rules of Islam, my Islamic country is an outstanding place. However, I did not realize that, until I had to leave my country. I lived in Europe for several years. I had heard that the west is where the dreams of freedom come true. But after a short while, I found myself imprisoned in Europe.
I am a table tennis trainer, a good swimmer, a good basketballer, and relatively professional in many sports. In my Islamic country, I used to go to women’s sports clubs or women’s swimming pools after school since childhood. But years ago in Europe, I could not find any sports clubs that were segregated from men, so I could wear my comfortable sports set and play my favorite sports. Because there were men everywhere, and I wanted to keep my modesty, besides my Hijab.
Then a few Muslims came together and decided to rent a sports club for a few hours over the weekend. It sounded awesome, but when we went to that sports club that we had hired for women only, I realized that European Muslims who were born and raised in European countries were mostly very weak in sports.
Basically because since childhood they did not have access to segregated sports clubs to learn and practice any sports. And of course, my problem was that I could not find anyone to play professionally with and enjoy playing! Therefore for as long as I lived in Europe I felt imprisoned.
And when I returned to my Islamic country, I was so thankful that I had sports clubs (where we have our athletic competitions), gyms, swimming pools, spas, and even women-only parks! where we could enjoy running without a scarf or taking a sunbath, and not worry that we are doing anything against God’s will or orders.
Talking too much about my memories of a Muslim woman was all for the goal to discuss a few misconceptions about being a Muslim woman and deprived of social rights.
Well! What should I say? This article is being written by an educated practicing Muslim woman who is now educating other Muslim and non-Muslim women.
We have narrations from our beloved prophet (PBUH&HP) that encourage us to learn until death; “Gain knowledge traveling” [1] or “Gain knowledge even if it is in China.” [2], which emphasizes the importance of gaining knowledge during one’s lifetime, even if one has to travel far distances and learn the knowledge from non-Muslims.
Also in another narration, our prophet (PBUH&HP) makes it an obligation to learn, and not only an obligatory for men, but he emphasizes that it is also a lifetime and necessary for women to be knowledgeable; “Gaining knowledge is an obligation upon all Muslim men and women” [3].
We also read in the history that the prophet’s (PBUH&HP) daughter and granddaughters were excellent teachers and used to teach women of their era.
The only issue that is raised about women’s education is being in mixed classes and groups with male students. In such situations, it is not women’s education that is forbidden (Haram), but like any other situation of mixed gatherings (men and women), people should be wary of their relationships.
Women should avoid flirting and chatting about different issues with men if it is not necessary. The relationship between students of the opposite sex is lawful (Halal) as long as there is no intention for pleasure. [4]
"Dalia Mogahed was the US’ first Muslim woman in the White House back in 2009 and one of Barack Obama’s ‘closest advisors’"
In Islam some duties that are obligatory for men, such as defending the borders of their country if it is attacked, or working outside the house to earn money for a living. But making it compulsory for men, never means that it is forbidden for women.
“Islam views women as masters of the family and emphasizes that the family environment must become a safe, dignified and tranquil one for women so that they could do their best in fulfilling their main task which is to care for the family .” That is the reason for which there is no force on women to work and bring money for the family. [5].
And that, in fact, is the most important social activity in itself. However, if a woman would like to participate in different social and political activities, besides her role as a wife or a mother, there are no objections towards it. Muslim women have no essential duties in their homes such as cooking or cleaning or sewing, etc. unless they wish to do it themselves. Otherwise, the husband could hire a servant to do the house works.
Nevertheless, the fact that women are less active in political activities comes down to their feminine nature. Imam Ali (AS) says: “woman is like a fragrant flower, and not a champion” [6], which means she should not be expected to do tasks that are beyond her capabilities. But it does not mean that she cannot choose to do things that may naturally be against her nature.
Also, some women may not choose to do manly tasks. However, at some point, they have no choice but to do so. For example, it is narrated that at the time of Imam Ali (AS), Lady Fatima (AS) went to the mosque and performed speeches. Or after the event of Ashura, Lady Zainab (AS) took on her shoulders the responsibility that was even hard for a few strong men and performed political speeches in different places.
There are plenty of issues that are forbidden in Islamic countries, either for men or women, which are not related to the Islamic law but go back to the old cultures and traditions of those nations. For example, wearing a veil for Muslim women, or preventing women from education, etc. are all amongst those old cultures.
However, many of them have been mixed up with the Islamic law, and people regard them as religious matters instead of social conventions. But we have to be clever enough, to distinguish between the Islamic law and old traditions of different nations. The same way that Muslims do not relate mistakes of “so-called” Christians to the religion of Christianity.
Driving is forbidden for women in very few countries, and there is no firm Islamic ruling to support it.
In fact driving in today’s world, makes traveling safer for women and there is no rational opinion against it.
There are many narrations from our Prophet (PBUH) that encourage people to do sports that are common in their time such as swimming, horse riding, and archery, and in those narrations, women were never excluded. In fact, no reference shows sports to be forbidden (Haram) for Muslim women. But in this case, again it is the issue of modesty and Hijab that should be observed.
Regarding sports that are forbidden (Haram), there is no difference between men and women. Sports that are connected to gambling or may harm the player are forbidden (Haram) for both men and women.
There is no problem for women having fun if they do not commit a sinful act; and again, there is no difference in this between men and women. The only point for women is that they should consider keeping their hijab and modesty (Haya) and do not join activities that may harm their chastity. You can read about forbidden (Haram) and lawful (Halal) fun in Islam in related articles.
Reference:
- Wasa’el al-Shi’a, vol. 27, p. 27
- Dailami, Irshad al-Quloub ila- al-sawa, vol. 1, p. 165
- Amali Al-Sadouq, p. 419.
- muslim women
- women in islam
- Ghurar al-Hikam & Durar al-Kalem, p. 759
As a New Muslim woman, I find the Islamic lifestyle fully responsive in every aspect of my life. Here, Salam Islam deals with different issues regarding women in Islam. Salam Islam is a platform to make those who convert to Islam, more familiar with the benefits that the Islamic life can offer them.
Islam pays specific attention to women’s rights in life. The important role of women in the family, in society and their huge influence in the world, has not been neglected in Islam, as well as their personal and spiritual life is strongly protected based on Islamic lifestyle.
Let’s quickly monitor what Salam Islam provides about women in Islam;
Muslim women’s life might sound boring for those who have not chosen the Islamic lifestyle. A new convert to Islam may find herself confused in different aspects of her life. Salam Islam explains that Muslim women, better than all other women, can enjoy their lives by having lawful fun.
The issue of the Islamic dress code or Muslim women’s Hijab is also discussed from different standpoints in Salam Islam. What does Hijab mean? Is there a history of Hijab in Abrahamic religions? Why at all should they wear Hijab and cover their hair? Is there a chance that one converts to Islam without wearing Hijab? Does the Islamic dress code change from time to time and place to place, based on the conditions of time and place?
Salam Islam also covers the important issue of women’s marriage. It tries to clarify women’s rights in the family, and their rights in choosing the right spouse. Since women’s dignity and respect is very important in Islam, therefore women are free to choose a spouse based on Islamic guidelines. It is explained why Islam will allow women to marry a non-Muslim man and live under his demand.
The issues of women in Islam are sometimes wrongly described and understood in the west. Some western people based on their shallow understanding of Islam, undermine the high status of women in the whole system of Islamic life.
Salam Islam tries to answer most of the misconceptions regarding the aspect of women’s lives in society. Are women in Islam inferior to men? Can they have a career? Why should they cover themselves in society? What about feminism and women’s rights in society?
Is there any practical and tangible model for the life of women in Islam? To answer this question, Salam Islam studies the life of prominent women mentioned in the Holy Quran and the history. By studying their life stories and events, one will be inspired to follow the lifestyle of such great role models to have a successful life like them.
Role models such as Saint Mary, Hagar; the Wife of Prophet Abraham, Fatimah; Daughter of Prophet Muhammad (PBUHHP), and Zainab; the granddaughter of Prophet Muhammad (PBUHHP).
If you have any questions about Mulsim women’s issues, you are welcome to send us your questions.